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the name of Allah, Most Gracious,

Merciful

Bismillahirrahmanirrahim

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Introduction

As stated in a verse from the Koran, "Mohammad ... is the Messenger of God and the final seal of the prophets. "(Surat al-Ahzab: 40) the Prophet Mohammad (PBUH) was the last prophet sent to mankind. It was a living example of the sublime morality of Allah's last revelation. Friend of God, he was able to inspire the noblest sentiments of humanity by his nearness to Him. He was His representative, noble in His eyes, and friend to all believers.
As Allah has revealed in another verse, "We will reveal to you the words heavy (very important )..." (Surat al-Muzammil: 5) , He told His last Prophet, Muhammad, a heavy responsibility. Thanks to the firmness of his faith in God, he has fulfilled this mission in the best possible way, called mankind to follow the path of God and Islam, and its light illuminating the path all believers.
Although we have not had the opportunity to see the Prophet in person, it is possible to do our best to know his exemplary behavior, his words of wisdom, and the pleasing morality he displayed through the verses of the Koran and Hadith (the sayings and deeds the Prophet Muhammad). It is our responsibility to strive to be like him, if we want to be close to him in the afterlife. People today, and in particular young people, like to many individuals as models whose behavior they mimic the style, so to speak, hoping to be like them. But often, these so-called models themselves are far from being on the right path, and lack of personality. So it's a heavy responsibility to lead men to truth and morality to a copy. A Muslim must follow the example of the Prophet's model and aspiring to approach it as much as possible. God confirms this idea in one verse:

Indeed, you have in the Messenger of Allah an excellent model [forward] for him who hopes in Allah and the Last Day and remember Allah much. (Surat al-Ahzab: 21)

Like Prophet Mohammad (pbuh), other prophets were also role models for believers and told them to seek God's approval. Allah says in one verse:

in their stories there is a lesson for men of understanding. That is not a tale invented. Rather, the confirmation of what went before it, a detailed discussion of all things, a guide and a mercy for people who believe. (Surah Yusuf: 111)

Our goal in writing this book is to explain the many virtues of the Prophet Mohammad, and to show how superior features and qualities a society may enjoy when it adopts such a morality, and thus encouraging others. As stated by the Prophet in a hadith, "Verily I have left amongst you the Book of Allah and the Sunnah of His Messenger, and as you will keep you there will not deviate from the straight path." 1 Both guides the safest and most reliable for a Muslim is the Koran and the Sunnah (the words, deeds and tacit approvals of the Prophet Mohammad). The Prophet Mohammad is an example to all humanity because of his morality, and he invited everyone to follow suit and to live by this ideal. It was he who said: "I was sent to perfect good character." 2 and "By Him who is my life in His hands: None shall enter paradise unless you have a good behavior." 3

Any Muslim who claims to follow the path of the Prophet must acquire a good character and behavior marked with the seal of excellence, in order to exhort others to adopt these same principles of virtue.

High Esr Whats It Mean

sublime morality of the Prophet

as it appears in the Koran

In the Qur'an, God has stressed the moral perfection attained by the Prophet in these words:

Noun. By the Pen and what they write! Thou (Muhammad) is not, by the grace of thy Lord, mad or possessed. And there you will certainly reward unfailing. And you're certainly a morality imminent. You'll see and they will see which of you has gone mad. Thy Lord knows best those who stray from His Path, and He knows best those who follow the right path. (Surat al-Qalam: 1-7)

God also reveals in this verse that the Prophet was working tirelessly in His way, which shows that it was still demonstrated a proper attitude and never strayed from the God's way. As
evidenced by the Prophet "The best believer is one who has the best manners" 4, morality is an essential component of faith. So it is a religious duty to learn the best examples and then put them into practice.
This chapter will provide an opportunity to detail a number of examples that reflect this virtue as recommended by the Prophet.

Prophet
not put into practice what had been revealed

One of the most important characteristics of the Prophet, often emphasized in the Quran is he always did what God asked him, regardless of what others might think. At that time, the dignitaries and important people of other religions expected him to édictât laws that would benefit them. But although they were numerous and powerful, the Prophet conformed strictly to the commandments of God and the Koran. Allah informs us of this in the following verse: And when

Our verses are recited to them very clearly, those who do not meet us say, "Bring a Quran other than this one" or "Change- the ". Say: "It is not for me no change on my own. I only follow what is revealed to me. I fear if I disobey my Lord, the retribution of an awful day. "Say:" If God had wanted, I would not do you recited it does you have not made known. I have stayed before that, a long time with you. So will not you? "(Surah Yunus: 15-16)

In many verses of the Qur'an, Allah warns the Prophet against the attitude of his people, for example here:

And you ( Muhammad) We sent down the Book in truth, confirming the Scripture that came before it and rely on him. So judge between them by what Allah has sent down. And follow not their desires away from the truth that has come to you. To each among you have We prescribed a law and a plan to follow. If God had willed, He would have made you one community. But He wants to test you in what He gives you. So compete in good works. It is to God you will all return, then He will inform you of that wherein ye dispute. Judge thou between them by what Allah has sent down. Do not follow their passions, and beware they try to walk away a part of what God has revealed. And if they refuse (the trial revealed) to know that God will afflict them [down here] for some of their sins. Many people, admittedly, are perverse. (Surat al-Ma'ida: 48-49)

The Prophet's insistence that his people had to simply execute what God had revealed to him. It reads a verse referring to the superior morality was that of the Prophet:

Tell [them]: "I'm not saying that I possess the treasures of God, nor do I know the unknowable, and I'm not saying I'm an angel. I only follow what is revealed to me. "Say:" Are the blind are equal and the seeing? Do not you think? "(Surat al-An` am: 50)

With this determination and constancy in the way of God, the Prophet preached the true religion as the best and most suitable . A quick comparison between the Prophet and the common man will help us better understand its extraordinary qualities. Most men, then as now, are consumed by their desires, aspirations and passions. Although the vast majority believes in religion, it remains unable to overcome these obsessions. Instead of giving up their desires, people prefer to sacrifice their religious obligations. Thus, they lack some of them for the sake of what their spouses, relatives and friends can say. Or they are unable to give up habits that are incompatible with religion. They also begin to interpret the religion according to their own interest, accept the rules that suit them and reject those who annoy them.
The Prophet never made any concessions to please the people. He conveyed the Qur'an to mankind without introducing alteration in the divine word, nor take into account his personal interests. He acted just in awe of God. God evokes piety (taqwa) of the Prophet in the Qur'an:

By the star on the wane! Your companion has not strayed and was not misleading and does he speak under the influence of passion, and this is nothing but Revelation revealed, taught him that [L Angel Gabriel] to the prodigious strength, endowed with wisdom, then he appeared under his real form [angelic]. (Surat an-Najm: 1-6)

And know that the Messenger of God is among you. If you obeyed in many cases, you'd be trouble. But God has endeared the faith and has beautified it in your hearts and made you hate disbelief, wickedness and disobedience. Those are well led. (Surat al-Hujurat: 7)

confidence in God's Prophet:
an example for all men

The Prophet passed through many challenging situations that were described in the Qur'an and demonstrate its resignation and submission to God. Lyrics the Prophet, when he and his companion were hidden in a cave after leaving Mecca are one of the clearest examples of this bid. The Quran says:

If you do not wear it help ... God has already helped, when those who disbelieved had banned the second of two. When they were in the cave and he said to his companion: "Do not grieve, for God is with us." God was so down on him His serenity ["His Sakina"] and supported him with soldiers (angels ) you do not see, and humbled to speak of unbelievers, while the word of God took over. And God is Mighty, Wise. (Surat at-Tawba: 40)

Whatever the situation, the Prophet was always subject to God, conscious that there is beauty and goodness in everything He creates. These words that the Prophet sent his people, and the reports the Koran, clearly reflect his deep submission:

If good befalls thee, it grieves. And what a misfortune befalls thee, they say: "Fortunately we had taken our precautions beforehand." And they turn away rejoicing. Say: "Nothing can happen to us outside of what God has ordained for us. He is our protector. It's in God let believers put their trust. "(Surat at-Tawba: 50-51)

The Prophet, by his submission to God, was an example to all Muslims, and he warned people that 'they would never have the power to alter anything that came from God:
Everything has been decreed by God, even the ability and inability .5
... If you ask something, ask it to God and if you ask for help, be it to God. Know that if people came together to bring you an advantage, they could not do that if God has decreed for you, and if they unite to harm you, they could do that if God has decreed for you. The feathers were removed, and the pages are sèches.6
Any believer who is faithful to the sunna of the Prophet must face the trials that reach the same submission to him and firmly believe that there is beauty and goodness in all thing. We must not forget that the Prophet Mohammad, one of the servants of God most deferential to him, was also subjected to great hardships and difficult situations.
There was indeed people willing to create him all sorts of problems in the communities where he preached. They tried to conspire against him by acting with hypocrisy. The polytheists were refusing to abandon the religion of their ancestors, others asked the Prophet to give them a sign that would serve their interests, others have tried to kill, arrest or exile him, in short, they did everything to obstruct its mission.
The Prophet was always patient with the unbelievers. He continued to pass the religion of God and teach the Quran to Muslims while protecting them from danger. Source his determination, his courage and his success was his unwavering faith in God, his piety and submission. The Prophet always knew that God was with him even when he was in the cave, and that every situation was decreed by Him. He was convinced that everything came from God and therefore the outcome would still be happy. The following hadith gives us a good example of his sense of submission:
Strange are the affairs of the believer, there is a good for him in everything that happens to him, and this is the case of none other than the believer, for if he has an opportunity to celebrate, he thanked [God], and it So a good for him, and he faces a problem and shows resignation (and endures it patiently), there is this property for lui.7
The Prophet always did his best, whatever the situation, aware that the outcome depended on God. He had full confidence in him. Reward for his submission, God gave him strength and success.
God has called the Prophet to be patient to those who quarrel with him, and he remained faithful to that prescription throughout his life. Here is a verse about it:

They say: "Obedience!" Then right out of your home, part of them deliberate during the night other than what they told you. [But] God records what they do at night. So pardon them and put thy trust in God. And God suffices as a Protector. (Surat an-Nisa ': 81)

The words that God ordered the Prophet to take in another trying situation also reveal his godliness and submission:

If you, say to them:' I totally subject to God, myself and those who followed me. "And say to those to whom the Book was given, and the illiterate:" Have you embraced Islam? "If they embrace Islam, they will be guided. But if they turn back ... Your duty is only to convey (the message). God, [His] servants is Seeing. (Surah Al 'Imran: 20)

Here is a comment referring to the Prophet's reward that awaits those who demonstrate submission:
If you rely completely on God, He will provide for your sustenance in the same way He provides for the birds. They leave in the morning on an empty stomach and return at night rassasiés.8
his words and deeds of the Prophet to believers are the best model that can exist. Therefore, any believer who is facing a difficulty whatsoever, or in an unpleasant situation, must ponder the verses of the Koran and that God created all things, adopt the same attitude of submission that prophet and accept the destiny that God has chosen.

The Prophet was always trying to please
not only to God, expecting nothing of others

One of the fundamental principles of Islam is that a person should base his life on love and fear of God and fulfill its commitments with the sole objective of obtaining the approval of God and thereby gain access to paradise. In one verse, Allah tells believers: "Say:" Verily, my Salaat, my sacrifice, my life and my death belong to God, Lord of the universe. "(Surat al-An` am: 162 )
In the following verse, it is prescribed for the believers to live their religion to God alone, to the exclusion of all others:

Except those who repent and amend and hold fast to God , and purify their exclusive faith. Those are with the believers. And God will give believers an immense reward. "(Surat an-Nisa ': 146)

Any person who remains faithful to God knows there is no god but God, devoting her life to gaining His approval and never abdicate its faith in Him, proving such behavior that his faith is sincere.
No believer, if he is sincere, not trying to win the love, sympathy and praise of another that God in his actions and religious duties. The finest examples of sincerity in faith we were given by the Prophet Mohammad and other prophets (peace be upon them all).
The Prophet sought only the approval of God and spent his whole life to do to get His mercy, compassion and Paradise, not believing his personal interest or worldly benefits.

Say: "For this I ask of you no wage, and I am not an impostor." (Surah Sad: 86)

Say: "What I ask you as salary, that's yourselves. For my reward is only with God. He is witness over all things. "(Surah Saba ': 47)

The patience was evidence
the Prophet face difficulties

All Throughout his mission, the Prophet Mohammad (PBUH) faced all sorts of difficulties. Opponents and polytheists, from his own people, derided him copiously, going so far as a madman or magician. Others wanted to kill him and also plotting conspiracies for that purpose. Nevertheless, the Prophet was trying to teach the lessons of the Koran to individuals from diverse backgrounds and train them as a moral and virtuous behavior.
As the verses of the Quran, some people had no rudiments of good manners, for the simple reason that it had never crossed their minds that they might be dealing with someone who had a moral out of the ordinary. The Prophet had the greatest patience in these cases, turning to God and imploring His aid in all circumstances, and encouraging believers to patience and submission.
In many verses of the Qur'an, Allah advises the patient to the Prophet despite words of the unbelievers:

Endure is what they say, and celebrate the praises of thy Lord before sunrise and before [his] bed. (Surah Qaf: 39)

What they say they do not grieve. All power belongs to God. It is He Who is All-Hearing, the Knowing. (Surah Yunus: 65)

And We certainly know that your chest tightens, because of what they say. (Surat al-Hijr: 97)

It may be that you neglect a part of what is revealed, and that your chest feels compressed them, because they say: "What has been sent down upon him a treasure? "Or:" What Is an angel come with him? "- You're just a warning. And God is the protector of all things. (Surah Hud: 12)

Believers must remember the circumstances against which the Messenger of God was patient and take a lesson from him when they face their own difficulties. Those who are desperate to face any problems, showing himself unable to bear the smallest objection, stopping to preach the religion of God and losing hope when their business is bad, need to realize that such behavior is inconsistent with the Book saint of God and with the sayings and deeds of the Prophet. Believers must always be patient, to God and thank Him as a helper and adopt the sublime morality of the Prophet, and hope for mercy, compassion and paradise of our Lord.
The Prophet was always tolerant of those around him
As we have seen, the Prophet was surrounded by people with diverse characters and ideas. Throughout his life, however, he expressed an interest to everyone, warning them of their mistakes and failures, and trying to educate them in all areas, both those of cleanliness that matters of faith. This attitude of compassion, tolerance, understanding and patience, the path that was aroused in the hearts a deep love for Islam and the Prophet. Allah describes the attitude adopted by the Prophet cordial toward his entourage in the Qur'an:

It is a mercy from God that you (Muhammad) have been so gentle with them! But if you had been rough, hard of heart, they would have scattered from around you. Forgive them, and ask them for forgiveness (from God) ... (Surah Al 'Imran: 159)

In another verse, God tells the prophet how he should behave towards those around him:

We know best what they say. You have no mandate for carrying out on a constraint. So remind, with the Qur'an, one who fears My threat. (Surah Qaf: 45)

The Prophet never put pressure on those around him into accepting religion, nor has imposed conditions. Instead he always used the most friendly to talk to them.
He always supported the community of believers with a strong conscience, and for them it was a great benefactor in all circumstances. This is why at several occasions, the Prophet is referred to as "our friend". (Surah Saba ': 46, Surat an-Najm: 2, Surat at-Takwir: 22).
These believers who were able to understand the moral conscience of the Prophet considered acute it was closer to them than any other and adopting a humble attitude vis-à-vis him. In one verse, Allah says:

The Prophet is closer to the believers than they have on themselves and his wives are their mothers ... (Surat al-Ahzab: 6)

L Imam Ghazali, the great Muslim scholar, summarized the main features of the Prophet's attitude towards his entourage from the information given by some hadiths:
... Everyone thought he was the one that the Prophet honored the most. Whoever came to him could see him.
... He used to call his companions by their pet names with respect, and gave to those who did not.
... He was very affectionate and kind in his relations with others.
... Nobody raised his voice in his presence. "9
Love of the Prophet to humanity, his kindness and compassion attracted people around him to the true religion in their heart and kindled the ardor of faith. It is this moral wonderful that all Muslims should seek to reproduce.

The exemplary justice of the Prophet

Ie In Quran, Allah commands believers to: "O believers! Stand out firmly for justice and be witnesses (true) as God directs, even against yourselves, against your parents or close relatives. Whether rich or poor, God takes precedence over both of them (and He is more knowledgeable of their interest than you). Follow not the passions, in order not to deviate from the truth ...." (Surat an-Nisa ': 135) Through the rules he has taught the Muslims, his just and tolerant attitude towards those who were religion, tribe or race different, and its refusal to distinguish rich from poor, on behalf of perfect equality, the Messenger of God has emerged as an unparalleled model for all humanity.
God told His Prophet in a verse:

They are attentive to the falsehood and greedy for illicit gain. If they come to thee, either judge between them or turn away from them. And if you turn away from them, they will not make you any harm. And if thou judge, judge in equity between them. For God loves those who judge equitably. (Surat al-Ma'ida: 42)

The Prophet remained faithful to God's commandments, despite this hostile environment, and never made any concessions in its application of justice. He became an example with these timeless words: "My Lord has commanded justice ..." (Surat al-Araf: 29)
There are a number of anecdotes that reflect the sense of fairness characterized the Prophet. He lived in a place where people rubbed of religions, languages, tribes and races. It was difficult to live in peace and security and to identify troublemakers. It could happen that a group becomes aggressive towards one another, and even the attack because of a word or gesture unhappy. However, the sense of fairness which was shown by the Prophet was a source of peace and security for other communities, as was the case for Muslims. At the time of the Prophet, Jews, Christians and pagans were treated fairly. Scrupulously respected the Prophet verse "no compulsion in religion ..." (Surat al-Baqara: 256) , explaining to everyone the true religion, but leaving people free to make their choice.
In another verse, God told the Prophet what kind of justice and conciliation he needed to work towards members of different faiths:

So call (the people) to it and go straight as you have been ordered, do not follow their passions and saying: "I believe in all that God has sent down the Book, and I am commanded to be just between you. God is our Lord and your Lord. To us our deeds and to you your works. No argument [can not decide] between us and you. God will bring us together. And to Him is the return. "(Surat ash-Shura: 15)

This noble attitude of the Prophet, in total harmony with the morality of the Qur'an, should be a model for interfaith relations today.
justice of the Prophet helped bring about a good understanding between people of different races. In several of his speeches, and even in his farewell sermon the Prophet said that the superiority is not based on belonging to a race, but piety, as God says in this verse:

O men! We created you from a male and a female and made you into nations and tribes, that ye may know each. The noblest among you in God, is the most pious. Allah is Knower, Aware. (Surat al-Hujurat: 13)

This paper reports two sayings of the Prophet where he says:
You are the son of Adam, and Adam was made of dust. Let the people cease to boast of their ancêtres.10
Your genealogy does not allow you to demean others. You are all Adam's son. No one is superior to another except in religion and taqwa (piety) .11
During his final sermon, the Prophet spoke to the Muslims in these terms:
No superiority of Arab non-Arab and non-Arab over an Arab, or white on black and black on white except in piety. Verily, the noblest of you is the most pieux.12
The agreement with the Christians of Najran in the south of the Arabian Peninsula gives us another example of the fairness of the Prophet. One of the articles of the agreement said
life people of Najran and the surrounding area, their religion, their land, their property, herds and those of them who are present or absent, their messengers and places of worship are under God's protection and care of His Prophète.13
The Constitution of Medina, signed by the emigrants from Mecca, the Muslims of Medina and the indigenous Jews of Medina, is another example of this concern for justice. The main result of this constitution, which established justice between communities of different faiths and guaranteed protection of their interests, it was put an end to long years of enmity and hostility. One of the most remarkable features of the Treaty is an affirmation of freedom of belief. Here is the article in question:
The Jews of Bani 'Awf are one nation with the Muslims, the Jews have their religion and the Muslims have theirs ... 14
Article 16 of the treaty states: "The Jews who follow us benefit from our assistance so provided and the same rights as each of them and they will not be harmed, and enemies will not receive any help from us. "15 The companions of the Prophet scrupulously respected the terms of the treaty, even after his death, and widened to Berber Buddhists, Brahmans and people of different faiths.
One of the main reasons for understanding why the golden age of Islam was an era of peace and security lies in the attitude with justice which was that the Prophet, a living reflection of Qur'anic morality .
The concern for justice that showed the Prophet also gave rise a sense of confidence among non-Muslims, and many of them, including polytheists, asked to be granted protection. God mentions in the verse following the request from the polytheists and tells the Prophet's attitude to adopt vis-à-vis these persons:

And if one of the Pagans ask thee for asylum, grant it to him to he hears the word of God, then convey him to his place of safety. Because these are people who do not know. How would there be for a league, before God and His Messenger? With the exception of those with whom ye made a treaty near the Sacred Mosque. As they are true to yourself, be true to them. For God loves the righteous. (Surat at-Tawba: 6-7)

Nowadays, the only solution to end the fighting and conflicts that multiply in the world is to adopt the morality of the Qur'an and, like the Prophet, never leave the path of justice, making no distinction between different religions, languages, or races.

Whoever obeys the Prophet also obeys God

God has always commanded men to obey the prophets He has sent in their time. These messengers were indeed elected men who executed the orders of God, His revelations passed, embodied them through their words and actions and, more generally, through their whole being, the human ideal accepted by God. God reveals in the Qur'an that those who obey His messengers will be saved. For this reason, obedience to the Prophet is an obligation of utmost importance. God emphasizes this point in the Qur'an:

We sent no messenger but to be obeyed by Allah's permission. If, when they wronged their own souls they came unto thee and asked forgiveness of God and the Messenger had asked forgiveness for them, they would find, of course, God, Most accepts repentance, Most Merciful. (Surat an-Nisa ': 64)

Whoever obeys God and His Messenger ... Those will be with those whom God has bestowed favors from among the prophets, the truthful, the martyrs and the righteous. And what companions than these! (Surat an-Nisa ': 69)

In pIusieurs verses of the Koran, it is said that those who obey His messengers obey God in reality. Those who rebel against them, however, rebelled against God. Here few examples of verses:

Whoever obeys the Messenger has obeyed Allah. And whoever turns back ... We have not sent them as a guard. (Surat an-Nisa ': 80)

Those who swear allegiance to you merely swear to God, God's hand is above their hands. Anyone who violates his oath, breaks it to his own detriment, and whoever fulfills his commitment to God, He will grant him a mighty reward. (Surat al-Fath: 10)

The Prophet has also affirmed the importance of obedience in several hadiths:
Whoever obeys me, obeys God, and whoever disobeys me, disobeys God, anyone who obeys the governor that I appointed obeys me and whoever disobeys him, I désobéit.16
In the Qur'an, Allah describes the Prophet as a protector and a guide for believers. Muslims, therefore, referred to him for all their business and asked him for guidance and permission before engaging in anything. When they were confronted with issues they could not agree, and even when there were questions they were able to solve themselves, or even when they received news of the sécurtié, health or economy of the community of believers, they immediately informed the Prophet and abided by the judicious advice or solutions he recommended.
This is a crucial aspect of morality laid down by Allah in the Koran. In one verse, for example, he ordered that any new or communicated to the Prophet or his representatives. Here is the verse:

When there comes to them news of security or fear, they divulge it. If they had referred to Messenger and the holders of command among them those of them who seek to be enlightened, they would have learned (the truth from the mouth of the Prophet and direct). And had it not been for the grace of God upon you and His mercy ye would have followed the devil, except a few. (Surat an-Nisa ': 83)

This is obviously a wise and beneficial advice to believers. For a given problem, any order, direction indicated by the Prophet are guaranteed by God. Moreover, the Prophet was the wisest man and the wisest of the community believers. In general, to make a decision, always consult the person who seems the most intelligent of the group, one who obeys his conscience at best, that is to say the one in whom we trust most in all areas.
addition to confidence in the qualities of the Prophet, the choice to provide all new included another wisdom: it resulted in the best possible solution since all aspects of the issue were known to one person. In another verse, Allah commands believers to take the Prophet as an arbitrator of their disputes. It is a commandment of God that any dispute between those who believe him to be immediately exposed and is therefore the best way forward in terms of reason, morality and conscience. It is also very important to obey the rules established by the Prophet with all my heart and without reservations. Although its decisions are opposed to the interests of the true believers have no doubt or hesitation and immediately obey the order of the Prophet. Allah describes this important aspect of obedience in the Qur'an:

No! ... By your Lord! They are not believers until they t'auront asked to judge their disputes and they have felt no anxiety for what you have decided and they will be completely subject to [your sentence]. (Surat an-Nisa ': 65)

Some hypocrites, or believers whose faith is weak, unable to understand that decisions of the Prophet were guaranteed by God and refused to provide information on all the news, thereby creating dissension. God describes in the Qur'an:

And there are those among them who molest the Prophet and say: "It is all ears." - Say: An ear for your good. He believes in God and trusts the believers and it is a mercy for those of you who believe. "And those who molest the Messenger of God will have a painful punishment. (Surat at-Tawba: 61)

Since these people did not understand the essence of faith and were unable to appreciate the true value of the merit of the Prophet, they adopted the wrong approach by being reluctant to informed of any situation. The ignorant are unable to use their knowledge to practical purposes, thereby contributing to the good and security of mankind. They use it to give rise to rumors and sow discord, to turn people against each other and plotting. At their opposite, the Prophet used the information he collected to promote peace, security and well-being of Muslims and other groups under his protection, to avoid potential hazards and thwart the conspiracy that threatened the believers . Identifying those whose faith was weak, he took steps to strengthen it and avoided anything that could weaken the faith of believers or undermine morale. It is for this reason that God in one verse as "an ear of good". All words, decisions and actions of the Prophet have had positive results for the believers and, more broadly, to humanity.

The Prophet preached and warned the men
so as to influence their conscience

The Prophet spent his entire life, the day when the Qur'an began to be revealed to him, to invite people to the religion of God and guide them on the right path. In one verse God tells the prophet how to address men:

Say: "This is my way, I call people [in religion] of God, I and whosoever follows me, Based on a clear evidence. Glory to God! And I am not of the idolaters. (Surah Yusuf: 108)

As the verses of the Quran, the Prophet had to face a number of difficulties when warning people and teaching them the Quran and good morals. Since they were not all on the right path, people were leading a hard life for the Prophet, jealousy, hatred and envy. Some were slow to understand his words, and dragged their feet when they finally arrived, the others were hypocrites, pretending cro0ire his words when it was not the case. The Prophet continued to explain religion by showing great determination, and did not stop these obstacles. The attitude of these individuals is mentioned in a verse:

... and you have faith in the whole book. And when they meet you they say "We believe" and once only, rage against you, they bite their fingertips. Say: Die in your rage "Verily, Allah knows well all the secrets of hearts. (Surah Al 'Imran: 119)

Another verse refers to the determination of the Prophet against his opponents

And those to whom We have given the Book rejoice at what has been revealed to you. While some factions who reject a part. Say: "He only commanded to worship God and not associate anything with Him. To Him I call [people], and to Him is my return. "(Surat ar-Ra'd: 36)

The Prophet continued to warn the disbelievers and to employ the most effective way to talk about religion in the hope they would gain access to abandon the faith and the hatred they vowed him and his religion. Surat an-Nisa 'depicts the attitude of the people he had to go:

Hast thou not seen those who claim to believe in what has been revealed to you [the Prophet] and what was revealed before thee? They want to judge for false gods, while it is in them they were commanded not to believe. But the devil wants to lead them astray far away, in perdition. And when they are told: "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you. (Surat an-Nisa ': 60-61)

Despite the duplicity its opponents, the Prophet spoke to them in terms likely to awaken to the truth and act on their consciences. We read in verse

That those whom God knows what they have in their hearts. So do they want, but admonish them, and say unto them on their own compelling words. (Surat an-Nisa ': 63)

was of course a heavy responsibility of having to advise its enemies, to show them their error and invite them to join the right path. But a man who, as the Prophet had placed his trust in God, knew that faith was a gift from Him, and feared none but Him, God brought help and support.
In several verses of the Qur'an, God reveals that He sent messengers to bring the erring to the right path, to purify them and teach them the holy verses. As we have seen, throughout his life, the Prophet assumed the responsibility that God had entrusted him with perseverance, patience and determination. Even in his farewell sermon, he gave shortly before his death he continued to preach to Muslims.
God mentions his sublime responsibilities in many verses:

So We sent among you a messenger from among you who recite Our Signs to you and purify you and teach you the Book and Wisdom and teach you what that you did not know. (Surat al-Baqara: 151)

God showed great kindness to the believers when He sent among them a Messenger from among themselves, reciting to them His verses, purifies them and teaches them the Book and wisdom, although before that they were in manifest error. (Surah Al 'Imran: 164)

is He Who has sent people without Book (the Arabs) a Messenger from among themselves to rehearse to them His verses, purifies them and teaches them the Book and wisdom, although that they were before in manifest error. (Surat al-Jumu'a: 2)

In one verse, Allah describes the Prophet's advice and warnings as "things that give real life":

O ye who believe! Respond to Allah and the Messenger when He calls you to what gives you the (real) life, and know that Allah intervenes between man and his heart, and that unto Him ye will be gathered. (Surat al-Anfal: 24)

This explains that the advice and exhortations of the Prophet are comparable to those of any other. Comply is a way to gain salvation in this world and another. Each of the exhortations of the Prophet based on wisdom that will save mankind of evil, cruelty, pessimism and suffering. Given that all his teaching is inspired and supported by God, a sincere Muslim can only submit to them for access to faith.
The Prophet's words that we have received evidence of the excellent advice he gave to the believers. One example is the advice he gave to his companion Mu'adh and is reported as follows:
O Mu'adh, here's what I advise you: fear God, tell the truth, like your promises, be worthy of confidence, saving your neighbor, shows kindness to orphans, be modest in your words, pour peace, doing good deeds, now clings to faith, deepen your knowledge of the Koran, like the next life and fear of rendering accounts ...
O Mu'adh, that's what I forbid you: do not call the honest man a liar, am not the path of sin, do not disobey the judge fairly and not sow corruption.
O Mu'adh, here are my instructions: fear God every time you pass a stone, a tree or a heap of earth. Repent after every sin. Repent for sins committed in secret and public.17
is how the Prophet tried to educate those around him and exhorted to virtue.

Prophet glorified his Lord continually

Pursuant to the order of God revealed in the Koranic verse that says: "... And proclaim His Greatness." (Surah al-Isra ': 111) , whenever the Prophet was explaining an issue, advised the believers prayed or preached to the people, he spoke of God through His most beautiful names and sublime. He paid tribute to His power, His majesty and grandeur. God told the Prophet in many verses of how to address men:

Say "O Allah's absolute authority. You give the authority to whom Thou wilt, and Thou arraches authority to whom you want, and Thou givest power to whom Thou wilt, and Thou humiliate whom You will. The property is in Your hand and You are Omnipotent. Thou makest the night into day, and Thou makest the day into night, and You bring forth the living from the dead, You bring out the dead from the living. And Thou givest sustenance to whom You will without reckoning. "Say:" Whether you conceal what is in your hearts or you reveal it, God knows. He knows everything that is in heaven and on earth. And God is Omnipotent. "(Surah Al 'Imran: 26-27-29)
Say: "... The decision belongs to God: He declares the truth and He is the best of judges." (Surat al-An `am: 57)

Say "O mankind! I am to you all as the Messenger of God, to whom belongs the dominion of the heavens and the earth. No god but Him. He gives life and He gives death. So believe in Allah and His Messenger, the unlettered Prophet who believes in God and His Words. And follow him so that you may be guided. "(Surah al-Araf: 158)

Say:" If the sea were ink [for writing] the words of my Lord Although the sea would dry up before the words are exhausted from my Lord, even if we were to bring the equivalent as reinforcement. "(Surat al-Kahf: 109)

Say: He is God, the One. God, the One being prayed for what we want. He has never begotten, nor was He begotten not plus.Et there is none like Him. "(Surah al-Ikhlas: 1-4)

When counsel wanted a Muslim, the Prophet always reminded first of God's greatness by saying
There is no god but Allah, He is unique and has no partner, His is the praise and authority, and He has power over all things, praise God, there is no god but Allah, Allah is the greatest, there is strength and power except Dieu.18
Every Muslim who is modeled on the attitude of the Prophet, his morality and piety, and lives by the Koran and the sunna, must speak in a way that reminds people of the greatness and power of God, inviting them to follow His way and to love and fear Him. Whenever he speaks, he must show he lives in the remembrance of God and turns to Him constantly. The Prophet exhorted
always people to love God and love under the love for God. He says in a hadith:
Love God for the sustenance that He has given. Love me too, as God loves me .19

The Prophet was the harbinger of good news

In verse "O Prophet! We have sent you [to be] witness, annunciator, alarm. "(Surat al-Ahzab: 45) , Allah describes the Prophet as a bringer of good tidings and a warner. Indeed, the Prophet warned men always tortures awaiting them in hell, and the glorious future reserved for the righteous in this world already, but especially in the eternal life in paradise. This feature of the Prophet is mentioned in the Qur'an in these passages:

indeed We have sent thee with truth, tidings and a warner, and you do not ask you to be responsible for the people of Hell. (Surat al-Baqara: 119)

And in truth that We have revealed it (Quran), and the truth came down, and We sent thee tidings and a warner only. (Surat al-Isra ': 105)
This (Koran), it's the Lord of the universe who has revealed, and the True Spirit descended with it on your heart, that thou mayest be of the warners. (Surat ash-Shuara: 192-194)

And We sent thee not that good news and a warner to all mankind. But most people do not know. (Surah Saba ': 28)

Those who follow the example of the Prophet and his Sunnah must apply just like him bring good news to men and to warn them. The Prophet himself has described the attitude to adopt: Make the
easy things to people, do not make difficult, reassure them by good news and do push pas.20
The announcement of the glad tidings of paradise increases enthusiasm and virtue of believers, it encourages them to be more determined and persevering efforts in the path of God. One who hopes to enter Paradise after his efforts will naturally be in a different state of mind of one who sees these efforts as tedious or compel them by force of habit or a sense of duty. That is why God ordered His Messenger this: "Incite the believers (to fight)." (Surat an-Nisa ': 84)
In another verse, Allah says: "And let the believers the glad tidings that they will receive God's great grace." (Surat al-Ahzab: 47) Any believer who applies the commands of God and conform to the morality of the Prophet must spread the good news to Muslims and encourage them. It is inappropriate for a Muslim to keep a negative discourse that makes difficult things easy and thereby contributes discourage believers who end up forgetting the beauty and good news that God revealed the Koran, and fall into pessimism. This is consistent with the Koran and the Prophet's tradition is to recall the promises made by God to believers and to invigorate and their hopes.
Among the good news announced by the Prophet, there is the mercy of God vis-à-vis the sins

Say: "O my Servants who have transgressed against yourselves, do not despair of the mercy of God. For God forgives all sins. Yes, He is the Forgiving, the Merciful. "(Surat az-Zumar: 53)

And when you come to those who believe in Our verses (the Quran), saying:" Peace be upon you! Your Lord hath prescribed for Himself mercy. And whoever of you does evil in ignorance and then repented and reformed ... It is so forgiving, Most Merciful. "(Surat al-An` am: 54)

Here's another release that relate to Paradise:

Say: "Can I tell you something better than any that? For the righteous there, with their Lord, gardens under which rivers flow, to dwell therein, and also purified wives, and the approval of God. "And God is Seer concerning [His] servants. (Surah Al 'Imran: 15)

The Prophet reminded his people that he too was
a human

One major characteristic of unbelievers is their arrogance. It is because of it they refused to obey God's messengers, alleging all sorts of excuses to avoid it. Among these include an apology, they said they would not obey these messengers that they were superior to men. Yet the Prophet reminded his people that he was a man, a mere servant of God and that these expectations were justified, they should to turn to God. God ordered the Prophet to say this in the Qur'an:

Say: "I'm actually a human being like you. He revealed to me that your God is One God! So whoever hopes to meet his Lord, let him do good deeds and not associate anyone in the worship of his Lord. "(Surat al-Kahf: 110)

Say:" If there was on earth angels walking quietly, we would have sent down upon them from heaven an angel messenger. "Say:" God suffices as a witness between you and me. "He is on His servants Aware Seeing. (Surat al-Isra ': 95-96)

Prophet told his people that he was also prescribed to be the number of Muslims and obey God, it was his responsibility to warn unbelievers, but he was not responsible for their choices. Here is the verse in question:

"I have been commanded to worship only the Lord of this city (Mecca) that He has sanctified - and to Him all things - and he was commanded to be the number of Muslims, and recite the Koran. "Whoever following guidance is for himself because he follows the guidance. ... And whoever goes astray, say: "I am only one of the horns." Say: "Praise be to God! It will show you His Signs and you shall know them. "Your Lord is not unmindful of what ye do. (Surat an-Naml: 91-93 )

Prophet Muslims relieved of their distress

Besides the features that we have mentioned, the Prophet lightened the burden of believers and their was a guide in areas where they were experiencing difficulties. Men are inclined to effect to complicate life, by imposing rules by which they believe their problems. This very human characteristic is one of the reasons that religion has been distorted over time. Thus, men have invented rules that do not exist in reality and religion have others believe, as well as themselves, they would gain piety that acceding to it. One of the greatest qualities of the Prophet is precisely that it freed people from the burden they had imposed on themselves. God mentions this in a verse:

Those who follow the Messenger, the unlettered Prophet, they are writing (mentioned) at home in the Torah and the Gospel. He commands them what is right and forbids them what is wrong, makes their lawful good things, prohibits them bad, and removes the burden and the yokes that are upon them. Those who believe in him, support him, help him and follow the light down with him, those will be the winners. (Surat al-Araf: 157)

The "burden and the shackles" mentioned in the verse are difficulties that men needed to themselves. The Prophet was a model for his contemporaries but also a man who delivered them from their shackles as the verse states, calling them to righteousness and warning them against impiety.
One area where the Prophet excelled particularly of course was that of piety, namely the attitude of seeking only God's approval. He feared God and never strayed from the straight path, never follow the passions and desires of men. This aspect of Qur'anic morality is a source of well-being and moral perfection. Indeed, the fact of seeking accreditation for others, a desire to be liked, to please both God and men constitute a great obstacle to our work, whatever we undertake. Those who do that are unable to think and behave as honestly as they should and they can not satisfy everybody at the same time, they do not get the praise as hoped. They panic at the slightest mistake and fear of losing the trust and respect of those whom they sought to please both when they find they are not perfectly happy with them.
Instead, Muslims who work exclusively for pleasure God and fear only Him, never suffer these things which are harmful in this world and another. They do not care whether people are happy with them or not, so they are always serene. Because they know that even if they make a mistake, it is God they should explain himself, and that unto Him they must seek forgiveness, they are not prone to anxiety.
By his words and deeds, the Prophet taught the believers to live in purity of faith. He has discharged the heavy burden that constitutes the act of trying to "please to others ". This is of course where one of the challenges faced believers and he released them. The Prophet Mohammad was an example to all believers in various areas, in fact all those who are likely to bring benefits in this world and another.
God showed him who is gifted with a pure faith is not like one who worships other gods than God: God

cited as a parable of a man owned by several partners in dispute with and [another] man belonging to one man: are they the same? Praise God! But most of them do not know. (Surat az-Zumar: 29)

Idolatry is not the only obstacle which the Prophet liberated believers. They have got rid of everything that could harm them, urged them to adopt the lifestyle the easiest and best and has found solutions to all their problems. That is why those who apply the sunna of the Messenger of God live in peace and serenity. Examples of hadiths on the subject: The Prophet sent
Mu'adh and Abu Musa to Yemen, saying: "Treat people with leniency and do not be harsh with them, let them glad tidings and do not inhale their aversion, love each other and do not create disagreement. "21
The Messenger of Allah, may Allah bless him and grant him salvation, do not choose between two options, but taking always the simplest of two options, as it was not a bad action. If it did, it walked away from it more than any autre.22

The Prophet was full of respect and consideration for
believers

The Prophet was a merciful man, full of love and understanding. He showed great interest for physical or spiritual problems of his friends, relatives and all those around him, and did whatever it took to maintain their health, safety and happiness. He took them under his wing and always cared about their future in the hereafter by recommending to persevere in piety. These moral traits of the Prophet, which are a model for all humanity, are mentioned in these verses:

A Messenger from amongst yourselves, came to you, which grieves him that you are experiencing difficulties, which is full of solicitude for you, who is compassionate and merciful believers. (Surat at-Tawba: 128)

And lower thy wing ['m kind] to the believers who follow you. (Surat ash-Shuara: 215)

As the companions of the Prophet took example from him, they did not hesitate to make all necessary sacrifices, as indicated by the Koran, and showed sympathy and compassion . A particular verse speaks of the sacrifices that the believers were together for others:

He [also belongs] to those before them, settled in the country and in faith, love those who migrate to them, do not find in their hearts any need for this that [the immigrants] were, and [the] preference to themselves, even if they themselves are needy. Whoever protects itself against its own greed, such are the successful. (Surat al-Hashr: 9)

Believers who followed the teachings of the Prophet, and abided by the verses of the Koran, showing compassion even towards prisoners of war. Some verses are marked:

And they give food, despite their love for her, the poor, the orphan and the captive, (saying): "That's the face of God that we feed you we do not want you no reward any thanks. We fear from our Lord a glowering, calamitous Day. "(Surat al-Insan: 8-10)

The Prophet advised his companions to be merciful to them and was an excellent model in this respect: Those
who are merciful will obtain mercy of the Merciful. Show mercy to those on earth and the inhabitants of heaven you will miséricorde.23
Those who do not show mercy, we will not do them miséricorde.24
I swear by Him who holds my life in His hands, that you will not enter paradise until you will not believe and you will not believe As you do not love each other. Would you like me to teach you that will create love among you? Spread salam amongst vous.25

How the Prophet prayed and begged for mercy for
believers

addition to the affection and kindness he showed to the faithful, the Prophet implored God to forgive them their faults. God revealed to the Prophet the following commands:

O Prophet! When believing women come to thee an oath of allegiance [and swear] that they will not associate anything with God, they not fly, they will not engage in adultery, they will not kill their own children, they commit no shame or with their hands or with their feet and do not disobey in is good, accept their oath of allegiance, and implore God to forgive them. Allah is Forgiving, Merciful. (Surat al-Mumtahana: 12)

Know then that in truth, there is no god but God and ask forgiveness for your sin and for believing men and women. God knows your business (on earth) and your resting place (in the Hereafter). (Surah Muhammad: 19)

... If they ask your permission for a personal matter, give it to whoever you want of them and ask God's forgiveness for them, for God is Forgiving, Merciful . (Surat an-Nur: 62)

In another verse, Allah orders the Prophet to pray for believers:

... and pray for them. Your prayers bring relief to them. And God is All-Hearing, Knowing. (Surat at-Tawba: 103)

As this verse, the Prophet's prayers brought peace and tranquility to the believers. We must not forget it is only God who gives peace and serenity in the heart. But God was the prayers of His Messenger, He was assigned as a guide and protector of the faithful, a means by which they obtained well-being and serenity. The love and compassion of our Lord, His mercy and His loving protection clearly reflected in the character of His Prophet.
These words of the Prophet reminded the believers how important prayer is:
When you pray, do not say: "O God, forgive me if you want to." You must be firm in your request, because no one ever can contraindre.26
The alms Prophet believers were taken from them a way of purifying
At the beginning of Surat at-Tawba, verse 103, God commands: "Of their goods by a sadaqa which you purify them and sanctify them, and pray for them. " In other words, He reveals that through the alms he received, the Prophet, the beloved servant of God, purifies believers. The Prophet is the messenger of God, and remains on the path of God in all his acts and statements. The source of his high moral character and his noble character is that he was always turned to God, and not falling never wrong to worship other than Him. This is because he obeyed all the commands of God that he acquired a unique character, an example for the world.
This truth must guide all believers. Their morals and attitudes also need to set an example for the entire universe, through their application of the precepts of the Koran, which is the revealed word of God and morality as taught to them by the Prophet.

Prophet consulted believers

accordance with a command of God, the Prophet consulted believers and inquired after their opinion. That he was indeed controlled by the following verse:

... Forgive them, and ask them for forgiveness (from God). And consult them in affairs, and then once you have decided, put your trust in God, God loves, in truth, those who trust Him. (Surah Al 'Imran: 159)

Once viewed believers, the Prophet made his decision and relied on God for the outcome of the case. We must never forget that all decisions are known in advance by God. God has decreed all decision and its outcome. It is a religious duty for every believer than seeking advice from others before making a decision. Knowing this, the Prophet consulted so believers before deciding anything at all, while leaving the outcome to God because he knew that God would give them the best possible outcome.
Consult the opinion of others is a process that can only be beneficial for Muslims. First, one who consults others showing a good moral by showing modesty. Indeed take the example of the Prophet, who was the wisest man and the wisest of the community of believers. However, this does not prevent him from collecting the opinions of others on solving a particular problem, and this attitude shows how much he was modest.
Believers must be modest in any field and never think better than others. They consult each other to win. By imitating the practice of the Prophet, they look like him and gradually gain the approval of God and the believers by showing all of humility and affection that he showed in the believers. They should also avoid taking pride in their intelligence. In the Qur'an, Allah reveals that: "and ... above everyone with science there is a scientist [more learned than he ]..." (Surah Yusuf: 76) , indicating that a person can achieve better results, not relying on his intellect alone, but also using intelligence ideas and experience accumulated by others. Thus, in addition to the resources of his own mind, he will have all those people he consulted. The Prophet always reminded Muslims that they should consult each other with these words:
Whoever seeks God's approval and consult with others will be guided in the best manner in his affaires.27
Any path indicated by Allah in the Koran, and any attitude advocated by the Prophet, are the best and most beneficial. Consult others in part. It is therefore important to be familiar with the commandments of God and know the character of the Prophet to best accomplish our religious obligations and acquire virtue.

God gave the Prophet the glory and honor

Have we not exalted thy fame? (Surat al-Inshirah: 4)

As indicated in this verse, the Prophet had the reputation of his lifetime and after his death. 1.400 years after his death, his name is known around the world. For fourteen centuries, millions of people dedicate her love and respect and feel close to him although they did have ever seen, and hope to be with him in heaven for eternity. It is still the case today.
In other verses, God calls the prophet noble messenger

This [the Qur'an] is the word of a noble Messenger, gifted with great strength, and having a row with the Lord's throne obeyed up there and trustworthy. Your companion (Muhammad) is not crazy. (Sura Has Takwir: 19-22)

... this [the Qur'an] is the word of a noble Messenger. (Surat al-Haqq: 40)

In the Quran, God says that many prophets such as Noah, Ilyas, Moses and Aaron were honored. Many men who seek glory and fame of their lives. They are obsessed with this idea, and focus on the temptations of this passing world. Or they swell with pride. In all cases, while they ardently seek glory and honor, they eventually lose in the end.
In reality, the glory and fame are those which are genuine gets in the eyes of God, who reveals that they can only be achieved by a life consistent with the Qur'an's morality. We read in verse

If the truth were to follow their passions, the heavens and the earth and whosoever is therein would certainly corrupt. Instead, we have given them their reminder they turn aside. (Surat Müminün: 71)

The only way to lead an honorable life in this world is to imitate the superior morality of the Prophet, as revealed by God in the Koran. It is clear that any other way that it only leads to loss in this world and another.

The Prophet was always full
considerate and courteous

There was in the entourage of the Prophet some people who did not shine by their courtesy and good manners. We see through many verses that they do not realize their lack of decency and did not understand they could make others uncomfortable. For example, some verses mention the custom of some who felt joining them from behind and not through the main door, or mention those people who came when the Prophet was having dinner or monopolized its time for lengthy discussions. For its part, the Prophet Mohammad was tactful, courteous, patient, well educated and treated such people with the greatest tolerance. He also warned of the most comely people around him against behavior that might alienate others, and thus gained their sympathy by educating them with patience and perseverance. This behavior is in fact an excellent example for all believers.
Our Lord, who has a love and infinite compassion, assisted the Prophet in this area and supported by verses such as this:

O ye who believe! Do not enter not the houses of the Prophet, Unless Invited do is to a meal without being there to wait for its preparation. But when you call, then enter. Then, when you have eaten, disperse, without seeking to get familiar talk. This pained the Prophet, but he is ashamed of you (fire), then God is not ashamed to tell the truth ... (Surat al-Ahzab: 53)

The testimony of his companions give us the courtesy of many illustrations of the Prophet. Because he was both the messenger of God and a head of state, the Prophet was constantly in contact with men of all backgrounds, from the powerful notables and tribal chiefs to the poor, defenseless women and orphans. He knew all these people connect with and win their heart in spite of differences in social status, lifestyle or habits. He always showed understanding and patience and his attitude was always impeccable.
As can be seen through the stories reported by his family, the Prophet was extremely kind, beyond reproach, kind and tactful. He observed the rules of politeness and courtesy of the best throughout his life. Aisha
described the sublime morality of the Prophet in these words:
The character of the Prophet was the Coran.28
Anas bin Malik, who was raised in the Prophet's house and served for many years, recalls his extraordinary kindness
The Messenger of God when he shook hands with someone, do not withdraw his hand before the person does not withdraw. Similarly, it does not turn away his face before the man does. We never saw her move her knees before him from whom it was assis.29
Ibn 'Umar that the Messenger of God changed the name of Asiya (disobedient) and said: "You are Jamila (Good and beautiful). "30
Whenever someone spoke to him, he did not interrupt and listen until he fini.31 Anas Ibn Malik
said
I remained in the service of the Messenger of God for ten years. He never told me: "Phew!" When I was doing something, he never questioned me about it, and when I did not do something, he asked me never raison.32
The Prophet has been the educator of thousands of people during his life and he was the means by which those who knew nothing of morality and religion became virtuous, well educated, tactful and abnegation. Even after his death, the Prophet continues to educate humanity through his words and deeds and for all remains a noble role model.

God has always protected the Prophet

God is the Helper and Protector of the Prophet and all believers. God has always helped the Prophet, eased his difficulties, he has pioneered, has strengthened physically and spiritually and claimed as well as other sincere believers. As for his enemies, God has lost their reason, reduced their forces, destroyed their plots and has prevented harm to the Prophet. God describes Himself as the Prophet's Helper:

If you do not help, God will help him ... (Surat at-Tawba: 40)

As stated in the verse, God has always assisted the Prophet. Therefore, no service, no assistance can make the Prophet accountable to anyone. It is God who assists the Prophet, even if one had been there, God would have sent angels or jinn to help him.
In another verse, God commands the Prophet to convey the religion without fearing person He promised he would protect him. Here is the verse in question:

O Messenger, deliver what has been revealed from thy Lord. If you did not do it, then you have not delivered His message. And God will protect people. God does not guide the disbelieving people. (Surat al-Ma'ida: 67)

These opponents boorish, narrow-minded, unable to understand the power of God and the reality of things, thought they would be able to defeat or neutralize the Prophet, and miles and was weaving plots against him. These people do not realize that the Prophet was under the protection of God. They thought themselves superior and stronger than the Prophet. But God foiled their plans and miraculously turned them against themselves. None of their conspiracies unsuccessful. These people did not know that God heard and saw all the secrets of their hearts while they was weaving their plots against him, could not understand that even if they could hide from the Prophet, they could not hide from God. In the Quran, God speaks these people this way:

(And remember) when the unbelievers plotted against you to imprison or kill you or banish you. They plotted, but God foiled their plot, and God is the best of planners. (Surat al-Anfal: 30)

In another verse, Allah revealed to the Prophet that no one can hurt him because he is his Protector, and Gabriel and the sincere believers are all friends and supporters of the Prophet:

If you repent to God is that your hearts fell. But if you support one another against him, then God will be his allies, Gabriel and the righteous among the believers and the angels are moreover [his] support. (Surat at-Tahrim: 4)

God describes the benefits and assistance He has lavished His Prophet

Your Lord does not abandon thee, nor hated. The last thee life, certainly better than the present life. Certainly your Lord will grant you [His favor] and then you will be satisfied. Did He not find you an orphan? He then welcomed thee! Did He not find misplaced? He then guided you. Did He not find poor? He then enrich you. (Surat ad-Duha: 3-8)

Aware that God would help in all circumstances, even in the toughest situations, the Prophet placed his trust in Him and never fell into despair. He told his companions that God was with them, he saw and heard everything, and also inspired.
Those who follow the Prophet's example and take a model should never lose hope in the mercy and God's help. They must know that God is always with them when they hope in His mercy, compassion and Paradise. God made this promise to believers in this verse:

... God will certainly aid those who aid his (religion). God is All-Strong, Almighty. (Surat al-Hajj: 40)

The importance the Prophet attached to cleanliness

Muslims are known for their purity of heart and morals, but also for cleanliness which characterizes their bodies, their clothes, their homes and the food they eat. Hair, hands, face and body of a Muslim should always be clean, as well as his clothes. The places where he lives or works must be kept clean, tidy, emit a good smell and a relaxing atmosphere must prevail. Once again, the Prophet gave the best example in this area that is emblematic of the Muslims. In one verse, God says Prophet

O thou (Muhammad)! The wearing a coat! Arise and warn. And thy Lord magnify. And your garments purify them. And all sin, turn away. (Surat al-Muddaththir: 1-5)

God enjoins believers in the Koran from eating pure food. He also told the Prophet to teach believers that their healthy things are lawful:

O Messengers! Eat what is good things and do good ... (Surat al-Muminun: 51)

They ask you about what they are allowed. Say: "You are permitted to good things, and that capture the predators you have prepared, teaching them what God has taught you. Eat what they catch for you and mention the name of God. And fear God. For Allah is swift in account. (Surat al-Ma'ida: 4)

The Prophet also recommended cleanliness believers in one of his hadiths:
In truth, Islam is pure, therefore be pure, because enter Paradise the pur.33

Prayers of the Prophet

The Qur'an informs us that the Prophet got up at night to pray

And when the servant of God stood up to invoke Him, they almost swarm all over him. Say: "I invoke my Lord and I do not associate him one." (Surah al-Jinn: 19-20)

Many verses refer to the prayers of the Prophet. He paid homage to God by appointing His attributes. The Qur'an transcribed one of his prayers:

Say: "O Allah's absolute authority. You give the authority to whom Thou wilt, and Thou arraches authority to whom you want, and Thou givest power to whom Thou wilt, and Thou humiliate whom You will. The property is in Your hand and You are Omnipotent. (Surah Al 'Imran: 26)

Like other prophets, the Prophet had to face threats and pressures of men and jinn hostile. He answered them with patience and firmness, and he was prescribed to seek the help from God against Satan's suggestions and spiritual attacks that assailed him on his journey:

And say: "Lord, I seek refuge with You against the incentives of devils. And I seek refuge with You, Lord, against their presence with me. "(Surah al-Muminun: 97-98)

He was also required to seek mercy and compassion of our Lord, God in his prayers:

And say: "Lord, forgive and have mercy. You are the Best of the merciful. "(Surah al-Muminun: 118)

In the hadiths, we see that the Prophet implored God to grant him a better morals and good character and he invoked God in these terms:
O God, my constitution and my perfect character. O God, protect me from bad temper and bad conduite.34
As Allah revealed this verse: "Say: My Lord would not care of you unless you pray ..." (Surat al-Furqan: 77), prayer is a very important obligation for believers. A person must know that no power is of any use, unless God wills it. She must turn to God in all circumstances, in the hope and fear, and invoke Him for everything. The prayers of the Prophet, and those of other prophets mentioned in the Koran, are the best examples are for believers. Through their prayers they showed how they submitted themselves to God and saw in him their only friend and protector, calling upon him by His most beautiful names. We also note that Prophets did not pay attention to the time when they prayed and turned to our Lord each time they were in distress.

Mammals Have A Higher Rate Of Respiration At

How the Prophet passed

God's message

As explained verse "So call (people) to that and go straight as you have been ordered ..." (Surat ash-Shura: 15) Mohammad (PBUH) was the last prophet sent to warn mankind. Like other prophets, his mission was to call men to follow the right path, to have faith in God, to live thinking about the afterlife and to spread virtue. The methods he employed, the way he explained things, the style which he used are still examples for all Muslims, and when a Muslim wants to invite people to turn to religion, he must speak and to act as the Prophet.
In this verse, the Qur'an tells us that the Prophet was given the mission to warn humanity

Say: "Behold my way, I call people [in religion] of God, I and whosoever follows me, Based on a clear evi ve. Glory to God! And I am not of the idolaters. "(Surah Yusuf: 108)

The Prophet did his utmost to warn and more men and deployed great efforts to reach the greatest number of people. One verse says:

Say: "What is greatest as witness?" Say: "Allah is witness between me and you, and this Qur'an was revealed to me that I warn you , by his way, you and all those it reaches. "Is you really bear witness that there are other gods with God? Say: "I does not otherwise." Say [also]: "There is only One God. And I disavow what you (Him) associate. "(Surat al-An` am: 19)

By delivering the message of the Quran, the Prophet completely abolished the polytheistic religions corrupt than had inherited from their ancestors, he also met fierce resistance. However, he faithfully executed the order of God and did not account for their hostility and animosity. God advises the Prophet in that in one verse:

Exposes so clearly what you have been commanded and turn away from the idolaters. We thee effectively defended vis-à-vis the scoffers. (Surat al-Hijr: 94-95)

Muslims of today must also explain the morality of the Qur'an to people, paying no attention to the opposition that they face. They should fear "the blame of any blamer" as the Prophet did. It is a sign of virtue and piety to be rewarded in paradise. The Prophet enjoined the believers to implement this Sunnah by saying, "Convey my teaching not even a sentence. "35

The Prophet explained to the men
that God's power is infinite

order that men understand the extent of the power of God and to Him adopt attitude befitting the Prophet he used to tell them about the greatness of God and evidence that are the glories of creation. He thus became the means by which they learned to love God and fear Him. This verse informs us about how the Prophet was speaking:

Say: "What would you say? If Allah permanent night until the Day of Resurrection what god but God could bring you light? Hear ye not? "Say:" What would you say? If Allah made it permanent day until the Day of Resurrection, what god other than Allah to bring you a night in which ye can rest? Will ye not then understand? "(Surat al-Qasas: 71-72)

The Prophet Muhammad also described the evidence of God's creation to those who do not believe in the afterlife and explained to them that God who had the power to create, also had the power to start this work in the afterlife. Read the verse in question:

Say: "Travel about the earth and see how He began the creation. Then how God created the ultimate generation. For God is Omnipotent. "(Surah al-'Ankabut: 20)

Examples of verses where the Prophet is asked to explain to people how much God is above all that they can Him associate, and He knows no lack or need:

Say: "Shall I take an ally other than God, the Creator of heaven and earth? It is He Who feeds and is not fed. Say: "I was commanded to be the first to submit myself." And never be the number disassociation. Say: "I fear if I disobey my Lord, the retribution of an awful day." (Surat al-An `am: 14-15)

In the Quran, God tells the Prophet also how to explain to people that there is no god but God and our Lord is the Lord of the Universe:

Say: "Who is Lord of heaven and earth?" Say: "God." Say "And will you take besides Him guardians who do not hold for themselves either good or evil?" Say: "Are they equal, the blind and the seeing? Or are they equal, darkness and light? Or do they give to God partners who have created creation like His point that created became confused to them? "Say:" God is the Creator of all things, and He is the One, the Irresistible. "(Surat ar-Ra'd: 16)

The Prophet taught his community, who knew that God existed but did not know His infinite power and did not understand the full scope of His existence, to recognize His power. Then he taught him to beware of sins. Here are the verses in question:

Say: "Who owns the land and those who are, if you know?" They will say: "To God." Say: "Do you not remember?" Say: "Who is the Lord of seven heavens and Lord of the Mighty Throne? "They will say: [they belong]" To God. "Say:" Do you not afraid? "Say:" Who holds in His hand is the dominion over everything, and protects and does not need to be protected? [Say] if you know! "They will say:" God. "Say:" So how is it that you are bewitched? " [The point of not believing in Him]. (Surat al-Muminun: 84-89)

The Prophet explained that
only true path is that of God

Some people choose to follow paths staked hazardous errors, superstitions , ideas and methods harmful. These channels can only lead to their loss in this world and another. The prophet has always tried to invite people to the way the finest and most noble, the way of God, to enable them to salvation in this world and another.

Say: "Call us, instead of God, which can only benefit us or harm us? And return us on our heels after God has guided us, as someone that devils have seduced and confused wandering on earth, although friends call to the right path (saying): "Come to us. Say: "The true path is the path of God. And we have been commanded to submit to the Lord of the universe. "(Surat al-An` am: 71)

The Prophet also said in a hadith that the path is that of God and His Prophet :
The best word is the word of God, and the best tour is the Mohammad.36

Prophet
put men on guard against idolatry

A major errors against which the Prophet warned his people is the fact of giving associated with God (shirk). As can be seen in the verses of the Quran, the Prophet always reminded people that God is the only god that no one has power except Him, and he warned against idolatry. It was part of its mission, as shown in these verses:

Say: "This is my way, I call people [in religion] of God, me and those who follow me Based on clear evidence. Glory to God! And I am not of the idolaters. "(Surah Yusuf: 108)

Say:" I invoke my Lord and Him only person associates. "Say:" I do not have any way to harm you, or put you on the right path. "Say:" Truly, no one can protect me against God, and I never find any refuge besides Him. "(Surah al-Jinn: 20-22)

Say: "I am commanded to worship God in Him sincere devotion, and he was ordained to be the first of Muslims. "Say:" I fear if I disobey my Lord, the retribution of an awful day. "Say:" I love God, and He devoted solely my worship. Worship, besides Him, that you want! "Say:" The losers are those who, on the Day of Resurrection shall have lost their own souls and those of their families. "Is that the loss obvious. (Surat az-Zumar: 11-15)

Is not He Who originates creation, then repeats it, and you sustenance from heaven and earth. Is there a god with God? Say: Bring your proof if you are true "(Surat an-Naml: 64)

The Prophet, who reminded his people that God was the only god, also told them that nothing they could associate with God had the power to create whatever it was, to harm them or provide them an advantage. Here are the verses that talk about:

Say: "Call on those whom you assert (to be gods) besides Him. They have no way relieve your distress, or to change anything. (Surat al-Isra ': 56)

Say: "What do you think of those whom you invoke besides Allah? Show me what they have created the earth! Or do they have an interest in heaven with God? Bring me a book prior to it (the Koran) or even a vestige of a science, if you are truthful. "(Surah al-Ahqaf: 4)

Say:" Call on those outside God you claim to be [deities]. They do not even have the weight of an atom, either in heaven or on earth. They have never been involved in their creation and there is no one among them to support him. "(Surah Saba ': 22)

Say:" Have you considered your associates that you call upon besides God? Show me what they have created on earth. Or have they been involved in the creation of the heavens? "Or have We given them a Book which contains evidence of the truth of what they do? No indeed! But only every illusion that the unrighteous will make promises to each other. "(Surah Fatir: 40)

Most people believe in God but are unable to appreciate His power and greatness, they fail to understand that He is the only friend and protector, and erroneously believe that entities other than God can give them help. The Prophet explained these truths to his people and tried to release him and idolatry. It is a duty assigned to him, as we see in these verses:

If you ask them: "Who created the heavens and the earth", they would most certainly say: "God." Say: "See you those whom you invoke besides Allah, if God wanted me wrong, is what [the deities] might remove His harm? Or if He wanted me mercy, could they withhold His mercy? "Say:" Allah is enough for me: it's Him that put their trust those who seek support. "(Sura az-Zumar: 38)

Say: "What is the one who can protect you from God, if you want to harm or if He will grant you mercy?" And they will find for themselves outside God, any protector or helper. (Surat al-Ahzab: 17)

God created man, He is the only friend and protector. But those who fear Him not deny this truth. Only in cases of distress, when an untoward event shows them clearly how they are powerless, they understand that only God can help them. The Prophet also reminded that to his people. He said that in times of trouble people have no protector other than God. The Prophet in the Koran is encouraged to make such reminders:

Say: "Tell me, if the punishment of God comes to you, or you're just in time, will you appeal to other than God, if you are truthful? "It is rather for Him you will call. Then it dissipated, if He wills, the purpose of your call and you will forget what you [him] associiez. (Surat al-An `am: 40-41)

Believers who remember this truth emphasized by the Prophet know, without having to undergo such difficulties, that only God can help them and that He alone has the power to free them from their worries. In the Quran, God says:

Say: "Who rescues you from the darkness of the land and sea?" You invoke it humbly and in secret: If He delivers us from this, we are the number of grateful. "Say:" Allah rescues you and any anxiety. Yet you associate others with Him. "(Surat al-An` am: 63-64)

The Prophet warned Muslims of the dangers of idolatry in the hadiths:
The greatest sin is associating partners with Allah (shirk), while it is He Who has créés.37
Elsewhere, the Prophet said that the failure to associate anything with God is both the evidence and the necessary condition to faith:
Anyone encounter God without him having anything associated, will join paradis.38
He also emphasized the great danger that lurks behind the idolatry
Should I not inform you of what I fear for you more than the Dajjal? This is the hidden idolatry, where a person stands for prayer and beautifies the eyes because of gens.39
Idolatry in my Ummah is more subtle and insidious that a column of ants climbing a rock in the dark ... 40

The Prophet revealed that only Allah knows the unseen

ghaib The word in the Quran refers to hidden things that man can not see or know. What will happen in the future is unknown for example. But everything that relates to the future, the future of each individual country, real or personal property is known only to God. Here is how the Prophet had to explain to his people that knowledge of the unseen (ilm-ul-ghaib) is the prerogative of God

Say: "God knows best how long they stayed. To Him belongs the unseen of the heavens and the earth. As He is All-Hearing and Seeing! They have no protector other than Him and He will not associate anyone with His command. "(Surat al-Kahf: 26)

Say:" None of those in the heavens and the earth knows the Unseen except God. "And they do not know when they will be resurrected! (Surat an-Naml: 65)

Say: "Verily, my Lord hurls forth the truth, [to His messengers]. He is Knower of all unseen. "(Surah Saba ': 48)

In the Quran, God told the Prophet:

Say: "I do not hold myself to no profit or damage, except what God wants. And if I know the unknowable, I had an abundance of wealth and no evil should have touched me. I'm for people who believe a warner and a herald. "(Surah al-Araf: 188)

The Prophet reminded people that God intends
their most secret conversations

Some people think that when planning to commit mischief, to conspire with their accomplices or spread rumors, they can hide from others. In fact, God knows every man's thoughts, ideas running through his mind. He knows that two people whispering in his ear and everything that happens in the earth and the heavens. It is the permanent witness of our acts. Every man will be accountable in the afterlife for all those things he thought he had done or said in secret, without anyone knowing. We may forget the words wrong but God will remind us and expose us to the Day of Judgement.
The Prophet also drew people's attention on this reality and warned that they should accountable for their actions one day. Examples of verses about this:

Say: "Whether you conceal what is in your breasts or make it known, God knows. He knows everything that is in heaven and on earth. And God is Omnipotent. "(Surah Al 'Imran: 29)
Say:" Allah is sufficient as witness between you and me. "He is with His servants, Aware, Seeing." (Surah al-Isra': 96)

If they turn back, then say: "I have warned you in all fairness, I do not know if what you are promised is near or far. He knows what you say high voice and what ye hide. "(Surat al-Anbiya ': 109-110)

Say:" Are you going to learn your religion to God, then God knows everything that is in heaven and on the earth? "And God is Omniscient." (Surah al-Hujurat: 16)

The Prophet said that the Koran was
the revealed word of God

the Prophet's lifetime and after his death , people have denied the divine origin of the Koran. Some went so far as to claim that it was the Prophet himself had written. Now it is evident that the Koran is not a human work. The Koran is the word of God, it abounds in miracles and manifest a higher wisdom that is beyond the reach of a single human being. The Prophet reminded that truth to his people and explained to him that the Qur'an was revealed by God, as indicated by these verses:

Say: "He has revealed it Who knows the secrets in the heavens and the earth. And He is Forgiving and Merciful. "(Surat al-Furqan: 6)

Say:" You see? If this (the Qur'an) from Allah and then you disown, which is in greater error that he who is in the division? "(Surah Fussilat: 52)

Those who claimed that the Koran was the work of a human being unaware of the miracles and that he concealed his wisdom came from God. In truth the Koran is a book such as men and jinn by meeting would have written, let alone a single man. In the Koran, God orders the Prophet to keep his critics the following speech:

Say: "Even if men and jinn banded together to produce something similar to this Qur'an, they could not produce the like thereof, even if they backed each other. "(Surah al-Isra ': 88)

Or they say:" He (Muhammad) has forged it? "Say:" Call then a chapter like unto it, and call for your help anyone you can besides Allah if ye are truthful. "(Surah Yunus: 38)

In another hadith the Prophet says that the Koran is the word of God
Honesty descended from the Heavens and settled in the bottom of the hearts of men (faithful believers), and then the Quran was revealed and people lurent the Koran (the learned) and also learned the sunna. The Koran as the sunna have strengthened their honesty (that of sincere believers) .41
Prophet explained that the Koran was revealed as guidance and good news for Muslims
The Prophet told people that the Koran leads people to the right Road and advised them to take their guide. See the related verses:

Say: "The Holy Spirit [Gabriel] who was sent down from thy Lord in Truth, in order to strengthen [the faith] of those who believe, as a Guide and Glad Tidings to Muslims. (Surat an-Nahl: 102)

Say: "If I digress, I err only my expense, whereas if I guide, so thanks to my Lord m has revealed, for He is All-Hearing and Near. "(Surah Saba ': 50)

Hence the Prophet attached great importance to the teaching of the Koran:
Acquire knowledge and pass it to people. Learning the Quran and teach it to people, because I am committed to leaving this monde.42

Prophet revealed that the Day of Reckoning
nobody will the sins of others

An erroneous beliefs that prevail in societies ignorant that a person can take care of the sins of others. For example, a person may dissuade his friend to perform a religious obligation, saying: "I will take the weight of this sin." Obviously, this person is committing a sin by opposing the fulfillment of religious duty, but the friend in question makes himself guilty of a sin by not fulfilling his duty. In other words, nobody can take away the sins of another to its place. On the Day of Judgement everyone will answer for his own actions. Nobody will be asked about the sins of others. God told the Prophet Muhammad to explain this as follows:

Say: I seek a Lord other than God, then He is Lord of all things? Everyone acquires [evil] and to its detriment: no one will bear the burden (liability) of others. Then to your Lord is your return and He will inform you of that wherein ye dispute. "(Surat al-An` am: 164)

The Prophet's sayings, including this: "No soul shall bear the burden of others, "43 help dispel the popular superstition.

The Prophet advised his people to draw lessons from
the ruin of their predecessors

Throughout history, societies that have opposed God and His Messenger and His Religion were destroyed by violent cataclysms that have left no trace of their passage on earth. The disappearance of these cities should be a lesson for everyone and encourage people to turn to God and to fear His wrath.

Say: "Roam the earth and see what happened to criminals. "(Surat an-Naml: 69)

Say:" Roam the earth and look what happened to those who rejected truth lies. "(Surat al-An` am: 11)

Say "Roam the earth and look what happened to those who have lived before. Most of them were idolaters. "(Surat ar-Rum: 42)

In light of these verses, the Prophet said:" Rejoice and hope that you forward! By God I do not fear poverty for you, but I'm afraid you were leading a life of ease, as did the past nations in you compete with each other, as did your predecessors, and it destroys you as it destroyed them. "44 He warned his people and plagues that had fallen on others because of their leave Casual.

The Prophet reminded people
the terrible death of the expiry

The prospect of death is one of the greatest fears of those who doubt the existence of the afterlife or there not believe. Because they believe that death marks the end of everything, they desperately cling to this world. Yet every man dies at the time decreed by God, and there is no way to escape. The Prophet also said aix people it is useless to flee the death and urged them to think about real life, one that starts later.

Say: "Running away will not profit you if the death (without fighting) or killing (in battle) which you flee, in which case, you will not enjoy (life) that bit (of time). "(Surat al-Ahzab: 16)

Say:" The appointment is for one day that you will not delay an hour or advance "(Surah Saba ': 30)

The Prophet urged believers to think about death, saying
Those who are aware of the due date of death and prepare, that's the wisest tous.45

He revealed that only God had
knowledge of the Hour

One of the major concerns of man is to know when will happen on Judgement Day. But God has revealed that he alone holds the knowledge and told the Prophet how to respond if he were asked the question:

People ask you about the Hour. Say: "His knowledge belongs exclusively to God. "What do you know? It may be that the Hour is near. (Surat al-Ahzab: 63)

If they turn back, then say: "I have warned you in all fairness, I do not know if what you are promised is near or far." (Surat al-Anbiya ': 109 )

We found that some people
remain in hell for eternity

A very common superstition in society is ignorant to believe that the damned will remain in a given period in Hell then emerge . But God made us know that some people will remain for eternity. According to the divine order, the Prophet's belief refuted those who claimed that no one would remain forever in Hell:

And they said: "The Fire shall not touch us for a few days numbered!" Say: Have you made a covenant with God - because God never breaks His promise - no, but you say about God that you do not know. "Quite the contrary! Those who do evil and are girt round by their sins, those are the people of the Fire they will abide. And those who believe and do good works, those are the people of Paradise to dwell forever. (Surat al-Baqara: 80-82)

The Prophet said about life in Heaven and Hell:
When the people of Paradise will enter Paradise and the people of Hell will go to hell, we will convene death and placed halfway between heaven and hell and then kill it. We will then announce: "O people of Paradise, it does have more death, O people of Hell, there is more death," and this announcement will enhance the joy of the people of Paradise and the desperation of people Hell .46

He invited us to remind ourselves God
calling upon him by His most beautiful names

As we saw earlier, the Prophet invoked God by His most beautiful names when he communicated the message, explaining religion or praying. He was instructed to invite people to do the same:

Say: "Call on God, or invoke the Most Gracious. Whatever the name by which you call upon, the most beautiful names. And in your salat, do not recite out loud, and does not lower his voice too, but seeks a balance between the two. "And say:" Praise be to God who has never given a child, Who has no partner in His kingship and never had any protection against humiliation. "And proclaim His greatness. (Surat al-Isra ': 110-111)

He told people not to
distinction between the prophets

always obedient to God's command, the Prophet taught us that we should not distinguish between the prophets of God. He says in a hadith: "To grant primacy to any of the prophets of God." 47 All the prophets enjoyed the affection and confidence of God and were pious people who have been heaven for retribution. All prophets taught the religion of God and like the Prophet called on people to follow the right path. This is a crucial aspect of the prophetic mission as indicated by the following verses:

Say: "We believe in God, in what was sent down to us, in what was sent down on Abraham, Ishmael, Isaac, Jacob and the tribes, and what was given to Moses, Jesus and the Prophets from their Lord: We make no distinction between them, and it to Him we are Muslims. "(Surah Al 'Imran: 84)

Say:" We believe in God and what we found, and what was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and what was given to Moses and Jesus, and what was given to the prophets from their Lord: We make no distinction between them. And to Him we are Muslims. "(Surat al-Baqara: 136)

The Prophet exhorted the people to have good moral

We have often repeated, The Prophet had a moral unusual was a model for all mankind and exhorted people to follow his example, they describe the type of behavior that God liked best. Seen in the following verses:

Say: "Come, I will recite what your Lord has forbidden you: do not associate anything with Him, and be good to your father and mother. Do not kill your children because of poverty. We feed you like them. Stay away from wickedness openly or secretly. Do not kill in all fairness the life God has made sacred. That's what [God] has recommended that you do; Maybe you understand. And approach not the property of orphans as the best way, until he reached his majority. And give full measure and full weight in justice. We do a soul according to its capacity. And when you speak, speak justly even if a close relative. And fill your commitment to God. That is what He directs you. Maybe you remember. "(Surat al-An` am: 151-152)

Say: My Lord has forbidden shameful deeds (the great sins), whether open or secret, as sin, aggression and the fact no right to associate with God for which He has sent down no authority, and saying things about God that you do not know. "(Surah al-Araf : 33)

following hadith where the Prophet urges its followers to adopt such a morality:
My Lord has ordered me nine things: to honor Him, inwardly and outwardly, to tell the truth and speak properly in poverty as in the ease of being moderate, in wealth and poverty, to be kind to my family and my relatives, even they are not with me, to be generous to that is not with me, that offends me to forgive, to increase my knowledge about Him in the silence and speak for the mention , to finally be an example for His créatures.48
Do not envy one another, do not hate each other, do not turn away from each other, do not belittle each other, but be brothers O servants of Dieu.49
Fear God wherever you are, follow a bad deed with a good that will clear, and be kind to gens.50
Nothing weighs heavier on balance the good caractère.51
The Prophet did his companions following recommendations: The
misconduct destroys the divine worship, such as spices alter the miel.52
Honor a believer for his religion. Always consider higher for good conduct and sagesse.53

The Prophet put people on guard against arrogance

The Prophet said that pride and arrogance were the signs of a bad character and the arrogant find themselves in hell. So he put people on guard against this danger. By his humility, his modesty, his affection and kindness at all times, the Prophet was the best possible models. Examples of warnings that the Prophet denounces the evils of arrogance:
Verily, God is forgiving and loves mercy. Pride is disdaining the truth and contempt for the adequacy gens.54
Arrogance is to ridicule and reject the truth and despise gens.55
The Prophet has warned those who boasted of their lineage and their fathers to become arrogant, with these words:
God, the Almighty has freed you the pre-Islamic era of pride and vanity that people drew from their ancestors. Either you'll be pious believers, or you'll be miserable sinners. You are the son of Adam and Adam was born from the dust. Let the people cease to boast of their ancestors. These are the fuel of hell, or at least they will certainly have less value in the eyes of God than the weasel in the cockroach fumier.56
The Prophet advised his followers to dress well and have a pleasant appearance and neat. At the same time he reminded them that those who were proud because of the clothes they wore or appearance would experience humiliation and degradation in this world and another. He advised them to always be humble, as evidenced by this story:
God made the earth suddenly engulfed by a man who walked carefully combed and dressed in fine clothes, proud of himself, and he will continue to sink and until the Day of Résurrection.57

statements of the Prophet concerning the use that is made of its property in the path of God
They relate to how best to dispose of his property when we want to please God. The people around him often questioned the Prophet about it and his explanations were still increasing their interest and eagerness to give. The Qur'an mentions this fact in hand places:

They ask: "What we have to spend?" Say: Whatever ye spend that is good, is for parents, relatives, orphans, the poor and the wayfarers. And whatever good you do, God really knows. "(Surat al-Baqara: 215)

... And they ask you:" What should we spend (in charity)? "Say: Excess your property. "Thus, God shows you His Signs so that you meditate. (Surat al-Baqara: 219)

Say: "Verily my Lord enlarges and restricts it to whomsoever He pleases of His servants. And any expenditure you make [the property], he replaces it, and He is the best donor. "(Surah Saba ': 39)

Some of the remarks by which the Prophet encouraged Muslims to guard against greed and be willing to give up their property:
Beware of committing oppression, for oppression is darkness on the Day of Resurrection, and beware of being petty meanness lost because those who preceded you, she urged them to shed blood and make lawful what had illicite.58
Do not turn away a poor ... even if you can give him that a half a date. If you love the poor and closer to you, God will bring you near Him on the Day of Résurrection.59


Mohammad was also the Prophet of the jinn

In the 72nd sura of the Qur'an, Sura al -Jinn, Allah reveals that the jinn also attended the sermons of the Prophet Mohammad and listened to the Koran, and that some had followed and became Muslims. We read in verse

Say: "It has been revealed that a group of jinn listened, then said: 'We have heard a reading [the Koran] wonderful, who guides to righteousness . We believed, and we associate anyone with our Lord '. "(Surah al-Jinn: 1-2)

In the same Surah, Allah also reveals that some jinn are actually Muslims

And when we heard the guidance [the Qur'an], we believed, and anyone who believes in his Lord has no fear, either or of any injustice. There are among us Muslims, and there is the unjust [to have deviated]. And those who converted to Islam are those who sought righteousness. (Surat al-Jinn: 13-14)

These jinn say that some of them were against God by forging lies and spreading superstition. That superstitious religion that the jinn had joined is also mentioned in this Surah:

Verily our Lord - that His exalted be - has taken neither a wife nor a son! Our sense [Iblis] said extravagances against God. And we believed that neither human nor jinn could never utter a lie against God. (Surat al-Jinn: 3-5)

But another verse relates that when the Prophet stood up to perform his religious obligations, the jinn would gather around him

And when the servant of God has put stands calling, they almost swarm all over him. (Surat al-Jinn: 19)

As these verses, the Prophet Muhammad was sent to all mankind and all jinn. Likewise the Qur'an is a guide for both men and jinn.

warnings of the Prophet his opponents

Those who opposed the Quran and the Prophet took a perverse pleasure to obstruct his path, trying to prevent the message, or even to kill, arrest or the exile. But in all circumstances, the Prophet told them about the existence and power of God, they explained that it was an authentic message, and that the Qur'an was revealed in our Lord. He also warned of punishments of the afterlife. Even when the Prophet overcame them, he does not oppress its opponents and not forced anyone to convert, instead, he let everyone complete freedom of belief.
Examples of verses on this subject:

And if they belie you, say: "To me my work, and you yours. You are not responsible for what I do and I am not responsible for what you do. "(SourateYunus: 41)

Say:" That's what I found: Your God is one God; are you applied? "[decided to embrace Islam] If they turn back, then say:" I have warned you in all fairness, I do not know if what you are promised is near or far. He knows what you say aloud and what you hide. And I do not know, this is perhaps a temptation for you and an enjoyment for a while! "He said:" Lord, judge with justice! And our Lord Most Gracious is He Whose help is sought against your assertions. "(Surat al-Anbiya ': 108-112)

Say:" O my people! Continue to act according to your method, I too will act according to mine. Then you'll know who will have a better (out) in the Hereafter. "Verily, the unjust will never succeed. (Surat al-An `am: 135)

He did not engage in futile argument with
disbelievers

The Prophet was always very patient and understanding with those who denied the existence of God, the authenticity of the Koran, and its mission prophetic. He also told them he would always be fair to them and would not enter into discussions with them sterile. What he said, according to the commandments of God, is thus narrated in the Qur'an:

So call (people) to it and go straight as you have been ordered, do not follow their passions and tell : "I believe in all that God has sent down the Book, and he was ordered to be just you. God is our Lord and your Lord. To us our deeds and to you your works. No argument [can not decide] between us and you. God will bring us together. And to Him is the destination. "(Surat ash-Shura: 15)

He called the unbelievers to repent

God has mercy and infinite compassion. In the Qur'an, He reveals that He will accept the repentance of all His servants and He will forgive the man his sins if he decides to waive it. The Prophet communicated the news to unbelievers:

Tell those who disbelieve that if they stop, they will forgive what happened. And if they return (they will be punished), the example of (their) predecessors. (Surat al-Anfal: 38)

In his hadiths, the Prophet told people they could repent at any time:
Whoever repents (with his Lord) before the sun does not rise to the west (before the last day), God turns to him with miséricorde.60
He warned unbelievers from their defeat inevitable
submission and devotion of the Prophet reflected in all his actions and his words. Even in difficult times, the Prophet was certain that God would help him, believers and unbelievers would be victorious disappointed.

Tell those who disbelieve: "You will be defeated soon, and you will be gathered unto hell. And what a bad place to rest "(Surah Al 'Imran: 12)

The Prophet said in one of his hadiths:
What you are promised will come a day, and you can not y échapper.61

He warned the disbelievers
their fate by reminding them of the existence of the afterlife

A major feature of those who deny God's authority is that they do not believe in the afterlife. At the time of the Prophet as they doubted that men may one day be resurrected in the Hereafter. The Prophet refuting their words of the wisest and most concise. That's what it was prescribed by the Koran:

And they say: "When we are bones and dust, will we be resurrected into a new creation? "Say:" Be iron or stone or any other creature you can imagine. "They will say:" Who will we return? "Say:" He who created you the first time. "They shake their heads at you and say, "When?" Say: "Perhaps this is close." (Surah al-Isra ': 49-51)

"When we are dead and have become dust and bones, shall we be resurrected? Ainsi que nos premiers ancêtres?” Dis: “Oui! And you will be humbly submitted. "(Surah as-Saffat: 16-18)

Hoping to see them back on the right path and to embrace the true faith, the Prophet told them that the afterlife was not so far away:
Paradise is closer to each of you than the strap of his shoe, and he is so hell
.62
He put the unbelievers
cautioned against the tortures of hell

A key Duties of the messengers of God is to warn people and inspire them with fear of hell and divine punishment. The prophets were instruments by which men learned to fear God and take a moral good, and some earned access to heaven. The Prophet also put people on guard against the torments of hell and tried to turn them from sin, unbelief and atheism. The following verses refer to the warnings that the Prophet addressed them about hell

And when they recite Our Clear Signs, thou wilt notice a denial on the faces of those who disbelieve. At it they assault those who recite Our Verses. Say: "Shall I inform you of something worse than that? The fire that God has promised those who disbelieve. What an evil destination! "(Surat al-Hajj: 72)

[I can only convey] a communication and messages [from] God. And whosoever disobeys Allah and His Messenger is the Fire of Hell to abide therein. (Surat al-Jinn: 23 )

The Prophet described the torments of hell in detail for those who believed these events very distant from them, and as indicated in the Qur'an, they spoke of Many people who would be damned and how men implore God to preserve, hoping to inspire them the desire to escape by righteous conduct.
He spoke firmly to the disbelievers, saying he did not join them
Although the disbelievers at that time were more numerous and more powerful at that time the Prophet was not to be intimidated by their hostility and threat. With determination they freed the message of the Quran and made them clearly understand that it does not detract from the right path. The determination and patience are traits of believers, and every believer should follow the example of determination and strong will of the Prophet. Quote a few verses about this:

Say: "I am forbidden to worship those whom you pray besides God." Say: "I will not follow your passions because it would lead me astray, and I would among the most well guided. "Say:" I rely on a clear proof from my Lord, but ye lie. This (punishment) that you want to hasten does not depend on me. Judgement belongs to God: He declares the truth and He is the Best of judges. "(Surat al-An` am: 56-57)

Say: O ye that reject Faith! I adore not what you worship. And do you worship what I worship. I do not worship what you worship. And do you worship what I worship. To you your religion and unto me my religion. "(Surah al-Kafirun: 1-6)

Reminders of the prophet to the People of the Book

The Prophet addressed the People of the Book the best way, and they passed not a form of polytheistic religion and corrupt but the ultimate revelation of God. As for the disbelievers that the Prophet did not exercise any pressure on the People of the Book, but they lavished expert advice.
People of the Book, and Jews in particular, have the particularity that they consider themselves the best servants of God and claim that none other than them enter Paradise. Several verses in the Koran refer such allegations. The Qur'an transcribed the response given by the Prophet to these unfounded statements:

And when we tell them: "Believe in what God hath revealed, they say:" We believe in what was sent down to us. "And they reject the rest, then it is the truth confirming what was already with them. - Say: "Why have you slain the prophets of God, if you are believers?" (Surat al-Baqara: 91)

Say: "If the abode with God is for you alone excluding other people, then long for death [immediate] if you are truthful! "But they do not want, knowing all the evil they have perpetrated their hands. And God knows the unjust. (Surat al-Baqara: 94-95)

And they said: "No one else will enter heaven as the Jews or Christians." That their dreams. - Say: "Produce your proof if ye are truthful." (Surat al-Baqara: 111)

Jews and Christians say: "We are the son of God and His loved ones." Say: "Why So punish you there for your sins? "Actually, you are mortals from among those He has created. He forgives whom He wills and He punishes whom He wills. And to God belongs the dominion of the heavens and the earth and what lies between. And unto Him is the final destination. (Surat al-Ma'ida: 18)
They
said: "Be Jews or Christians, you'll be on track." - Say: "No, but follow the religion of Abraham, the epitome of righteousness and who was not among the idolaters." (Sura al-Baqara: 135)

The Prophet commanded as believers to say that "faith is believing in God, His angels, His Books, His Messengers ..." 63 when they had to go to the People of the Book.

The Prophet did not polemics with the People of the Book
and does not compelled to believe

The Prophet invited the people of the Book at embrace the true faith without falling into idolatry, and to live by the precepts of the Koran. But he treated those who refused to obey him with great kindness and goodness. He let the people of the book free to worship as they wished, they could continue to observe their customs and ordered his people to treat them fairly. It is reported that the Prophet said: Whoever kills a person
who enjoy the protection of Muslims will not smell the smell of paradis.64
The texts of treaties concluded by the Prophet and his successors with Christians, Jews and other communities nuns were preserved until today and are extremely important documents. In the text of the agreement he had prepared for the Christian Ibn Harris and his co-religionists for example, the Prophet had written at the beginning: "The religion, churches, the lives and property of all Christians living in the East are under the protection of God and His Messenger. Nobody will be forced to embrace Islam. If a Christian is killed or suffers injury, Muslims must help him "65 and then read this verse from Quran: " And argue not that the best way with the People's Book ... "(Surat al-'Ankabut: 46)
God to the Prophet showed how his people should treat the People of the Book:

Say: Talk with us about God when He is our Lord and your Lord? To us our deeds and to you yours! To Him we are dedicated. "(Surat al-Baqara: 139)

He called the People of the Book
to worship God without associating anything with Him

When he invited people to join the Book true religion, the Prophet told them to not associate any partners in worship of God and agree with Muslims on a dogma common

Say: O People of the Book, come to common terms between us and you: That we worship none but God, without associating anything with Him, and that point we do take each other as lords besides God. "If they turn away, say:" Bear witness that we are, we are subject. "(Surah Al 'Imran: 64)

Say: O People of the Book, do not exaggerate in your religion in opposing the truth. Do not follow the desires of people who went astray before that, who misled many people who have astray from the straight path. "(Surah al-Ma'ida: 77)

Muadh The Prophet sent to Yemen, and ordered him to invite the People of the Book to worship God alone:

You realize with a people of the Book. First, invite them to worship God alone ... 66