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The external appearance of Prophet

Previous chapters provided us with countless examples of morality Outstanding of the Prophet (saas), as shown in the Koran, a morality worthy of being erected as an example for all humanity. We had the opportunity to appreciate the different facets of his personality just, compassionate, merciful, peaceful, conciliatory, gentle, patient, pious, modest and determined.
Like the verses of the Quran, the testimony of the companions of the Prophet that we have received contain extensive information about the Prophet. Many details, such as those relating to his relationship with his family and the believers, the details of his daily life, its appearance physical feelings of respect he inspired in all who saw him, he liked the food, her clothes, her smile, are grouped by Islamic scholars as the "outward appearance" (shamail). This term implies ideas as "character, temperament, behavior, attitude" Even if it had originally a much wider acceptance, its meaning took shape over time to do more than describe the details of the life of the Prophets and personality.
Every detail of the character and manners of this chosen servant of God, that He favored over all beings, reflects his superior morality. The purpose of this chapter is to examine these details which have reached us and inspire us in life everyday.

The physical beauty of the Prophet

Companions of the Prophet sent us many details about it, since the beauty of its appearance, its influence and charisma that dazzled those who saw him up her smile and many other facets of his persona that reflected what God had shown him. Many people have given detailed testimony its beauty as these Muslim Prophet's contemporaries had to heart to restore its various aspects. Some did so in rather general terms, while others have provided very specific tables, as we shall see.

The poise of the Prophet

His companions describes the beauty of the Prophet in these words:
The Prophet had a wonderful constitution. Some compared the brightness of her beauty than the full moon ... His nose was fine ... Her face was calm ... His beard was thick ... His neck was the most it has beautiful view ... When the sun fell on her neck, she looked like a cup of silver mixed with gold ... The space between his two shoulders was large.67
Anas bin Malik said: The Messenger of God
was not excessively large or small. It was neither dark nor light. His hair was neither straight nor loops. God entrusted him with the prophecy at the age of forty. He spent ten years in Mecca, and ten years in Medina, and God the Almighty did die at seventy years. There were not twenty white hairs in his beard or his hair, God bless him and grant him salut.68
Rasulullah was meticulously clean and very beauté.69
Anas bin Malik said: The Prophet
was neither large nor small. It was beautiful. His hair was neither curly nor purposes. His complexion was neither very pale or brun.70
Baraa bin Aazib reports:
I've never seen anyone more beautiful than Rasullullah. Her hair fell over her shoulders. The space between them was large. He was not very big, not small but not plus.71
Ibrahim b. Mohammad, one of the little son of Ali, tells us this: When
Ali described the Prophet he said: It was
neither very large nor very small, but it was a home of average size. His hair was not really stiff or curly texture but with a median. His complexion was pink and had large eyes fringed with long eyelashes. He had protruding joints and shoulder ... Between his shoulders was the seal of prophecy. He had a chest finer than any other, was more sincere in his remarks as anyone, he had the best nature and best line ... Those who saw him were struck with amazement and those who attended loved it. Those who described him said they never saw its like, either before or après.72
Hassan said
He had great qualities, and others held in high esteem. His blessed face was like the full moon. It was a little bigger than a man of medium height, though not large in scale. His hair was slightly curly. They parted in the middle of course, it left them well, but otherwise it did not take the trouble usually divide in the middle ... Rasulullah had a very light complexion and a broad front. His eyebrows were provided but their hairs were fine ... ...
His neck was beautiful and delicate as a statue, its color was beautiful and bright as silver. All parts of his body had a suitable size. His body formed a harmonious whole ... 73 Abu Huraira
described thus: The complexion of Rasulullah
was white, slightly pink. His eyes were very black and his eyelashes longs.74
His forehead was broad and the space between his eyebrows was bright as pure silver and her eyes were a dark-stained red. These cilia were provided ... When he smiled or laughed, his teeth gleaming. He had beautiful lips ... His beard was thick. His neck was also very nice, not too long nor too short. When the sun fell over it, it looked like a cup of silver mixed with gold. His chest was broad. It was like a mirror and white like the moon ... His shoulders were broad and soft as the palms laine.75
Ma'bad Um, who was known for his generosity, his honesty and courage, was visited by the Prophet during his emigration from Mecca to Medina, but she did not recognize him. However, when she described her husband, he had no difficulty in recognizing from this portrait:
It emanated from him a piece full of purity and had a large capacity. His manners were refined ... He had beautiful eyes ... Her black hair was slightly curly and shiny he wore long. Her voice was that of a leader. His head was shapely and thin neck. His expression was pensive and sublime, marked by serenity and contemplation. The stranger was first struck by the distance that separated him but once he became familiar with him, this fascination was turning into affection and respect. He spoke gently and distinguished. His speech was always well organized and free of superfluous words, like a pearl necklace. He was of medium stature, neither too large nor too small. He had an amazing sparkle and freshness. He was always surrounded by his companions. Every time he uttered a word, assistance listened with rapt attention and whenever he gave an order, all vying to run speed. He was a leader and a leader.76

As we can see from the testimony of those who knew him, the Prophet was of extraordinary beauty, her body was well proportioned and her face was to a finesse Breathtaking. He also had a strong and athleticism.

The external appearance of Prophet

Ahmet Cevdet Pasha
, an eminent scholar of the Ottoman period, wrote an essay in which he cataloged the various descriptions for the appearance of the Prophet. This test is in the fourth part of Qisas al-Anbiya (Stories of the Prophets) under the title "Some features of Mohammad"
The beloved had a beautiful appearance, its members had a perfect size, her body was well proportioned his forehead, his chest and the distance between his shoulders were broad. His neck was fine and pure as silver, shoulders, biceps and calves were strong, his wrists were long and his fingers, he had a skin softer than silk.
His head was shapely, curved eyebrows, his nose was long and oval face.
Her lashes were long, his eyes a beautiful black, the space between his eyebrows was clear and unambiguous, even if eyebrows were close together.
The Prophet was a luminous being elected. In other words, it was neither pale nor dark, but had a median complexion similar to that of a red rose, clear and limpid, and his face beamed. His teeth had the whiteness of pearls and its incisors off a light when he spoke. When he laughed, it seemed that her mouth was emitting radiation of a soft glow ...
His senses were highly developed. He could hear over long distances and had a better view than others. His body was unique in its perfection ... Anyone who saw him clung to him and who spoke immediately felt in love with him in his soul and his heart. The wise respected him as befitted their rank. He honored his family but did not give them precedence over those were more worthy.
He treated his servants with kindness and gave them everything he ate or wore.
He was generous, beneficent, compassionate, merciful, brave and full of sweetness. He was still speaking. In summary, excellent character, and the acuteness of his reasoning faculties were higher than those of others and worthy of praise.
In its food and clothing he was satisfied the minimum and refrain from any excès.77

The seal of Prophethood of Prophet

God gave precedence to the Prophet Mohammad over all beings and designated as "the ultimate seal of the Prophets" (Surat al-Ahzab: 40). No prophet will succeed him and the Quran is the last divine revelation sent to guide people on the right path. God showed this peculiarity to the Prophet by a mark on his body.
In the corpus and the Islamic oral tradition, this sign located between the shoulders of the Prophet is known as the "seal of prophecy"; Wahb bin Munebbih reports that other prophets had also trademarks of this type but that the Prophet was different:
God never sent a prophet who did not have the seal of prophecy on his right hand. The Prophet Muhammad was the only exception to this rule. His seal of prophecy was not on his right hand but between his shoulders. When we POSAM him the question, the Prophet said: "This mark between my shoulders is like the mark of the prophets before me". ... 78
Jaabir bin Samurah says:
I saw the seal of prophecy between his shoulders Rasullullah , its size was that of an egg pigeon.79
Ibrahim bin Mohammad, a small-son of Ali, reported: Whenever Ali described
the noble features of Rasulullah, he said:
"The seal of Prophethood was between his shoulders. He was the last of the prophets. "80
Abu Nadrah said: I asked Abu Sa'id
Khoudari about the seal of the prophecy of Rasulullah. He replied: "It was a boss who was on the back of Rasulullah." 81
The space between his shoulders were broad and that location was a brand called the seal of prophecy which was a slightly shifted toward the shoulder droite.82
Another testimony to us from Assibi bin Yazid: I
Having the seal between its épaules.83

The hair of the Prophet

We have different descriptions of the length of hair of the Prophet. It is normal that there are differences between these versions as they refer to different times when his hair was longer or shorter. Nevertheless we can conclude from this evidence that the hair of the Prophet himself always arrived at least until the earlobe, and never fell below his shoulders.
Anas bin Malik said: The hair of Rasulullah
reached half its oreilles.84
Aisha reported: The hair of Rasulullah
beyond the lobe of his ears but did not reach its épaules.85
Baraa bin Aazib said
Rasulullah was of average size and the space between his shoulders was wide. His hair reached the tip of his oreilles.86
Umm Haan, the daughter of Abu taalibé has made the following description:
Rasulullah returned to Mecca after the Hijrah (migration). Her hair was divided into four tresses.87
The appearance of the hair and beard of the Prophet
The Prophet attached great importance to cleanliness, he also took great care of his hair and beard. Some sources tell us that he always carried with him a comb, mirror, miswak (a kind of natural toothbrush), a toothpick, a pair of scissors and a bottle of kuhl.88 The Prophet advised his companions to do likewise, saying: "Whoever has hair should honor it." 89 Some evidence relating to his beard and his hair:
Hassan said he had a beard
dense épaisse.90
Anas bin Malik relates: Rasulullah Sayyidina
often anointed his head with oil ... 91 Simak bin Harb
reports:
We questioned one day Jaabir bin Samurah on the white hair of Rasulullah. He replied: "When Rasulullah was rubbing his hair, they (his white hair) did not appear, however when he did not anointed, they were seen." 92 The Prophet gave
and a good example to the believers by showing them the importance he attached to the appearance and cleanliness. A witness tells us what the position of the Prophet on this issue:
One day, as the Prophet intended to go with his companions, he put his turban and arranged her hair ... He then said: "Yes, God loves His servant is about to meet his friends and brothers. "93

The dress of the Prophet

His companions have handed a lot of information on dress of the Prophet. Apart from these details, the advice that the Prophet gave the believers on their clothing revealed the importance he attached to this issue. We read for example in a hadith:
Anyone who has not even one atom of pride in his heart will not enter paradise. A man asked: "What if he likes his clothes and his appearance be treated?" (That is to say, will it be counted as pride?) The Prophet replied: "God is beautiful and loves beauty. The pride is to deny the truth and despise the other. "94
He considered that taking care of his appearance was a good way to show the benefits they had received from God: God loves
to see the reflection of His His blessings on créatures.95
Jundub ibn Makith said
Whenever a delegation came to the Messenger of God, he wore his best clothes and enjoined its main companions to do likewise. I saw the Prophet on the day the delegation Kindah came to see him and he wore a coat of Yemen, Abu Bakr and 'Umar were dressed pareillement.96
Another hadith says:
Eat what you want and wear whatever you want, provided you abstain from two things: extravagance and vanité.97
The Prophet was immediate lesson to those of his companions who betrayed few signs of neglect in their appearance. 'Ata' ibn Yassar recounts this anecdote:
The Messenger of God was at the mosque when a man with unkempt hair and bushy beard entered the room. The Prophet made a sign to him that he should arrange his hair and beard. The man started running. When he returned, the Prophet said: "It is not worth it not better than the shaggy hair out?" 98
According to the report narrated by one of his companions, the Prophet advised them to display a neat appearance when they should meet with their brothers in God
You'll visit your brothers, so repair your saddles and pay attention to your outfit so that you are gems among the people because God does not like the following are laideur.99
testimony given by the Prophet intimates about his attire:
'Umar said:
I saw the Messenger of God apply for a new garment. He began, and when he reached his knees, he said: "Praise be to God who gave me some clothes to cover me and I look good in this world." 100
Umm Salama reported: The Holy Prophet had
a predilection for the kurta (long tunic) .101
Qurrah bin Ilya says:
I came with a delegation from the tribe of Mouzinah to pay allegiance to Rasulullah. The loop of Rasulullah was ouverte.102
Al-Bara 'ibn' Azib says
I never saw a man with long hair and wearing a red dress that is more beautiful than Rasullullah. His hair reached his épaules.103
Another testimony from Fazl ibn Abbas: The Holy Prophet
said: "Wear white, it's the best costume." 104
Aisha reports:
The Apostle of God went out one morning wearing a coat made of black wool decorated saddles chameau.105

clothing outlet Prophet

Ubayd bin Khaalid reports:
I was going to Medina when I heard someone behind me say: "Put your lungi (loose clothing) higher to protect you from physical and spiritual impurities. "(The lungi remain clean and drag not the floor). When I turned, I saw that it was Salamah bin Akwa Rasulullah.106
informs us that:
Uthmaan wore his lungi to shin height and said: "This is how my master Rasulullah wore his lungi." 107

The ring and the seal of the Prophet

Anas bin Malik said: Rasulullah
had a silver ring and her kitten was also silver .108
When the Prophet wanted to write to heads foreign state, he ordered the manufacture of a ring with a seal.
Rasullullah had therefore make a ring, and I remember yet its blancheur.109
The inscription on the ring of Rasulullah was "Muhammad Rasulullah". 'Mohammad was on the frontline, "Rasul" on the second and "God" on the troisième.110

Approach Prophet Abu Huraira

reports:
I've never seen anyone more handsome than Rasulullah. It seemed that the sunshine shone on his face. I've never seen anyone walk faster than him, it seemed that the earth folded for him. One moment he was there and the next moment there. It was hard not to lose breath when we walked with him, yet he walked to his vitesse.111
A small-son of Ali, Muhammad bin Ibrahim, said that the Prophet had a process full of comfort: When Ali
described Rasulullah, he said: "When he walked, because of the speed and vigor of his legs, looked like he ran down a slope." 112
Hassan describes how:
When he walked lifted his leg with energy, built on the other, then slowly raised his foot a little further. He walked quickly and with great strides. When he walked, one would have thought he was going down slope. When he looked at something he turned completely to that object. He was still looking down. His gaze fixed more often than the heavens the earth. He used to look at things by throwing a slight glance. He always greeted those he first rencontrait.113

How the Prophet sat

Qaylah bint Makhramah reports: Rasulullah
I saw in the mosque sits in a humble posture. But he inspired so much deference as I started to frissonner.114
Jaabir bin Samurah said
I saw Rasulullah rely on a cushion was at its gauche.115

way of speaking of the Prophet

The Prophet was known for his wise, concise and effective. His speech had a powerful impact on people and everybody was happy to meet with him. A number of accounts left by his companions we confirm this reality. Examples:
The Prophet was the greatest of the Arabs by his oratory and beauty of his speech. He also said: "I am the best orator among the Arabs." 116
Aisha describes how we talk about the Prophet:
The speech rate of Rasulullah was not as rapid and continuous than yours. He spoke clearly, word by mot.117
They said: "The Messenger of God spoke little but his few words were enough to express everything. His comments were not suffering from excessive swelling or brevity words followed each other like beads and anyone who heard them engraved in his memory. He was the softest in the world with his companions. He frequently kept silent and never spoke unnecessarily. He refrained from speaking evil and everything he said was right. "118
He did not use flowery language
... ... 119 His companions did never fought before lui.120
He smiled often at his companions ... 121
Aishah also said
He spoke so well spacing his words, so that assistance can properly burn them in his mémoire.122
Abdullah bin Haarith reports:
I've never seen anyone more capable of giving the spirited people that Rasulullah.123
Anas bin Malik says:
Rasulullah used to mingle with us and plaisanter.124

The sweet smell of the Prophet

The Prophet, we have seen, was very concerned about his health. He exhaled always a pleasant smell of freshness and cleanliness and recommended for believers to imitate. The companions we have provided detailed information on this point.
Jaabir bin Samura says
Whenever the Prophet borrowed a path, one that was after he knew that the Prophet had always been there because we recognized the scent that emanated from his corps.125
Anas bin Malik spoke similarly:
I've never seen a brocade or silk or anything else that was softer than the palm of Rasulullah. I have also never felt a musk or some other scent that was sweeter than the scent of Rasullullah.126
Anas bin Malik (ra) reported: I never felt
amber or musk perfume more fragrant than the body of the Messenger of God and I never touched brocade or silk as soft as the body the Messenger of Dieu.127
In Qisas al-Anbiya, the Prophet is thus described:
His body was beautifully clean and smell nice. Whether or not use perfume, her skin always exuded a sweet smell. If someone held her hand and conversed with him, he kept the smell all day and when he put his blessed hand on the head of a child, this child was different from all others by this parfum.128

The favorite foods of the Prophet

He used not to consume food chaude.129
Meat was a delicacy prédilection.130
The holy Prophet, among all foods preferred the pumpkin .131
He loved the flesh of birds killed in chasse.132
He preferred the dry dates for any other kind of dattes.133
Aisha also informed us of the food that the Prophet liked:
Rasulullah loved halva and honey .134
Among foods, he liked mutton, broth, pumpkin, sugar, honey, dates, milk, cream, melons, grapes and cucumbers. He also loved water fraîche.135
She added:
Rasulullah ate watermelon with dates fraîches.136
He never criticized food. He used to eat what he liked and what he liked to let moins.137
Rasulullah liked the flesh of the shoulder .138
Here is what the Prophet said about certain foods: What
tasty condiment that vinaigre.139
The Prophet said that mushrooms are good for the eyes and the paralysie.140
diseases can be treated by three types of remedies, one of them is the miel.141
Use olive oil as a food and anointing it as a tree provident béni.142

The Prophet's favorite drinks

Aisha tells us that Rasulullah
preferred among all soft drinks and coffee. 143
were prepared with raisins nabizas of the Prophet and dates were added, or it is prepared with dates and one with paranoid raisins.144
For the Messenger of God, the best drink was the one sweet fraîche.145
The Holy Prophet said: "Apart from milk, nothing brings the benefits of milk and water." 146
is what the Prophet said about milk:
When one of you eats, he should say: "O Allah, bless it for us and give us better food than this." When he is given milk, he should say: "O Allah, bless it for us and gives us more for no food or drink is better than milk." 147

What the Prophet said on the water

Prophet watched carefully to what they distribute water, especially when traveling. During one of them, for instance, he stopped and asked for water to one of those around him. After washing hands and face, he drank water and told his companions: "Pour a little of that water on your faces and chests." 148
After drinking water, he prayed :
Praise be to God who created this fresh and delicious and only by His grace has made no salt or insipide.149
On another occasion the Prophet said:
Water was created pure and nothing does not make it impure except that which alters the color, taste and odor .150

Some traits of the Prophet

Imam Ghazali
, nicknamed "Houjjatoul Islam," collected and compiled some of the sublime features of the Prophet recorded by great Islamic scholars such as Tirmidhi, Tabaraani, Muslim, Imam Ahmad, Abu Dawood and Ibn Maja: The Prophet
was the most patient of men, the bravest of them, the best judge and one who pardoned most ... he was the man most charitable of all. He never passed a night in having with him a dinar or a dirham. Each time he received money, and could not find anyone who would accept alms, he refused to go home until he had not distributed to the poor and needy. It never stores for over a year the necessary provisions to his family that God had intended it to. He used to take one fifth of dates and flour which reached him. The surplus, he gave in charity. It was the charity who begged him, even if they were its reserves.
He never took revenge for personal reasons but only when it came to preserving the rights of God. He always told the truth even if it could be a source of trouble for him or his companions.
He was very modest, without pride, and he was eloquent without resorting to the swelling.
It was a beautiful building and does not let himself be distracted by earthly bonds.
He made long trips to visit the sick, the perfume liked and disliked odors. He sat with the poor and dispossessed, honoring elders, advised them to be benevolent and kind to their families. It did not deal with anyone rude and accepted the apologies presented to him. He considered
sports and games as lawful, played with his wives and was racing with them. He did not hate the poor for their poverty nor fear the kings for their power. He encourages everyone, both large and small people to turn to God. God had provided all the finest quality possible.
For times when the Quran was revealed to him he smiled a lot. When something happens, he relied on God and sent him this invocation: "O God, show me the truth one way or true grant me the grace to give it up. You guide on the right path that you want. "God revealed the Quran and through this book taught him noble manières.151