E No date of Eve, I want to extend my good wishes sincere. Greetings health, without which nothing is possible. Wishes of happiness in your family lives and personal wishes for success in accomplishing your projects. The past year has not allowed our company to emerge from the crisis. Europe has weakened and many uncertainties remain about the future. How not to be today a thought for those that have met these challenges in their daily lives, the weakest and poorest among us? So that 2011 starts with a lot of questions, but also real hope in perspective. In these tense times, to know we think of the future and to challenge our own ways of development, taking into account the reality of the world, anticipating the great challenges of the early 21 th century. For my part, you know, I have committed in recent years an in-depth that I like to share with you regularly in the media, internet (Of course my blog and social networks like Facebook ) or during major events that we organize in Lyon. The profound transformation that involves our city is a reflection of my vision of a city that makes "society" where everyone can start, grow, live with others freely, in a pleasant and open. In a few weeks you will discover in the book I wrote in recent months the fruit of these reflections: "If France awake? " It is ultimately the hope that deep down I have for This year 2011, with the hope that our country and Europe to find the unity, growth and shared a unifying project for each and everyone of its citizens.
Happy New Year 2011 to all!
Download my speech of a body corporate wishes 2011 (pdf format): click here
J Moulinier acques passed away suddenly. I held this morning to pay tribute at his funeral in which he has contributed so much to our city and who had more than the estimated ...
C is with emotion that we are gathered around Jacques Moulinier. Madame Louise Mathias We share your pain this morning. I agreed this morning to say a few words to testify.
To demonstrate the quality of the commitment of Jacques. To demonstrate the depth of his humanity. To say that his faith also discreetly but deeply impressed even those who do not share. I met Jacques when I joined the council of Lyons in 1977. We sat on benches opposite, but at the time, this did not esteem, respect and even feelings of friendship.
"Lyon opened the world ..."
Jacques was passionate about his city, his city planning. He became assistant at a time when the concern was simply to build at any cost as much m² of offices, housing, but which began to emerge as the conscience of a city, it was also the emergence of a new quality the frame, a new quality of public spaces. In short, bring out the beauty in all the city. This attention to old buildings and would again be reflected, for example, by adopting this swatch façade, on the banks of the Saone would definitely give Lyon a Florentine style.
Urbanism down in detail, he seized the vicinity and at the same time, he intended to embrace the future of the city in a coherent, thinking Lyon in its entire agglomeration. It was the time where the Planning Agency created around Jacques Rigaud, with Bernard Rivalta, Maurice Charrier, Jacques Moulinier ... Guy Fischer was the founder and an actor major. Lyon opened to the world, she began to take inspiration for the major European cities and even large cities.
I remember a trip organized by the Jacques and Planning Agency, where, with Jacques Rigaud and Jean Frébault, we started to explore the cities U.S. East Coast. New York course, but also Boston and Philadelphia. This could only give the desire to project a new modernity in Lyon! And that was made with the redevelopment of downtown, the construction of the station La Part-Dieu, the Gerland around the first Ecole Normale Superieure . Lyon took a decidedly different look.
"Nothing that is human is alien to him ..."
Jacques flourished in this task he led with a desire to find the greatest similarities in a desire for dialogue with all those who were not majority. I say "Did not belong to the majority", because with him we could not really feel in opposition. Is that Jacques was a man who cultivated the nuance did not think one side was light and darkness on the other, who thought that the feelings of the human yardstick that the complexity of social issues will not satisfy diagrammatic reasoning.
In fact to quote the words of Terence: " Nothing human is alien to him ," he had shown at the end of the war Algeria. He showed with his colleagues, with the minority di board, he showed in his dialogue with the CL, this openness to others, he drew from his faith. His belief in nothing was too, was at first a belief in humanity, in the other. He always had a brother in God even if his God could be different.
And while he was in middle age, there was Madame, your way. Your presence lit up the life of Jacques. It was now closed. In memory of the trip to New York that we had together and that was for me a glare, I decided after my election to organize my first trip to this city. I naturally invites Jacques. While we walked the streets of New York, we talked about you, Mathias, Louise with tenderness, with emotion.
is these images that I keep in mind, when I speak.
Adieu Jacques! You're going to miss your family, your loved ones. You're going to miss your town too. Our commitment is that in our work we draw again and again to the vision humanist who was yours. you, you have marked your city as you have found your place in the heart of Lyon. "
The Morning CI: Cote d'Ivoire Jacob Cope amendment, case of Mediator, Socialist Party, DSK ... I was invited this Wednesday the policy of William Roquette.
The Festival of Lights has is always a source for Lyonnais surprise, emotion and wonder. She is illuminated when the banks of our rivers, our hills blanks, the facades of our buildings, parks, squares, gardens, streets and streets of our city. It is this magic that has yet acted last night when we had the opportunity to view a preview of the work performed Compost up by Patrice Warrener in honor or Bartholdi, the sublime and services of the lighting of the town of Lyon in the gardens of the Palais Saint-Pierre.
I am sure the magic will still go with a very fine edition, which this year starts on the evening of December 8: a symbol! Marian devotion in the beginning, December 8 was secularized, becoming over time a major public event bringing together in one movement the CL of all faiths, all backgrounds, from all walks. The Festival of Lights is also a festival attracting over 4 days and 4 nights millions of visitors worldwide, making Lyon a beacon in the world of urban lights.
"A feast copy ..."
This feast is exemplary in many areas. On the economic point of view first, where its budget is funded 50% by private actors together in a very active club partners. Besides, we must thank the partners that are historical Sonepar and EDF. Without them, this festival would be impossible to achieve. Copy also to the dynamism of our region since Lyon is at the center of the first region in France and 6th in Europe for the lighting industry. Our cluster light is widely recognized for its competitiveness. More than 300 companies representing more than 10,000 jobs and a turnover exceeding 1 billion euros wear our colors in this sector is constantly developing.
For these companies, the Festival of Lights is a showcase their skills, their creative power and innovation in lighting design or lighting areas. In these times of uncertainties related to economic and social difficulties, we understand the importance of this key sector for the dynamism and the future of our region as our country.
copy in environmental as well since the Festival of Lights is a pioneer in innovations, including using LED technology which allows very low energy consumption. For example, the electricity bill for all the light works downtown, was less than 3000 euros in 2008. In addition, for the second consecutive year, the event has partnered with Recylum , recycling specialist tubes and energy-saving lamps. It this organization that will ensure the ignition of the 11th edition of the Festival of Lights and allow further strengthen the commitment of Lyon and its region in the context of sustainable development.
" A ritual of agglomeration ... "
The Festival of Lights is also an issue of cultural identity, image, an opportunity live together for a metropolis. In a work that evokes " peaceful revolutions" in Lyon, I read that in a few years we have had the privilege metamorphose to see a ritual more than a century and see a new city ritual. With the author of this aphorism, I too believe that the Feast of Lights is a powerful signal of a metropolitan city in the process of inventing a 21st century urbanity. A city where you live, where we work, where you move differently. A changing city and launches into a new relationship to nature and the environment. A city that is laboratory approaches economic, social and intellectual different, promoting diversity and cultural intermingling.
The Festival of Lights is one of the finest examples of this movement that mobilizes the energies of our entire city and which carries a strong message of hope that our city in a more prosperous, more caring, more peaceful: yes, this is symbolized by the Festival of Light celebrating the beauty, emotions, the magic of the ephemeral ...
So all and all, I wish a great Festival of Lights 2010!
I ntempéries, Côte d'Ivoire, Festival of Lights, primary socialist this morning ... I was the guest of a Europe where I have spoken on these topics ...
GO UP ON YOUR MENU BAR AND CLICK ON "VIEW" AND THEN ZOOM IN + MANY TIMES NEEDED FOR EXPANDING ALL THE PAGE SO YOU CAN READ IN PDF OR VERY EASY YOU CAN ALSO EXPANDING THE IRONS DIRECTLY IN CHOOSING THE PERCENTAGE INCLUDED. SO WILL YOU ONE FOR ALL BIRDS ON THE OUTLOOK. THANK YOU.
The Epistle to the Romans is a monument of the apostolic thought. All throughout history, the great theologians have scrutinized this letter. It is however the 16th century, when the Reformation, she met the keenest interest. It remains a touchstone for Christian thought, because that is all the gospel the apostle formula, systematically.
When he wrote this letter, Paul is most likely Corinth, around the year 57. He preached non-Jews in the eastern Mediterranean (Rm 15.19). He has already written much of his epistles (Thessalonians, Corinthians, Galatians perhaps Philippians).
We do not know precisely who the recipients of the Epistle to the Romans . One thing is certain: the name of Christ has been proclaimed in the capital, but it is not the Apostle Paul who preached, because it is not yet went to Rome.
plan following, proposed by the NBS can help us understand articulation of the Epistle:
Christ delivers from death - because he alone died for all (5) - through baptism we are associated with him (6) - which only breaks the law of slavery and sin (7)
Life in the Spirit is - to be led by the Spirit (8.1-11) - live as a foster son (8.12-21) - that nothing can separate from the Father (8.22-39)
Yet Israel has hardened - despite its authentic privileges (9.1-5) - by not understanding that he was chosen by through (9.6-29) - seeking to be justified by works (9.30 -10.21)
But this does not run as hardening part, temporary - a remnant remains in Israel (11.1-10) - even non-Jewish believers are grafted onto Israel (11.11-24) - one day all Israel will be saved (11.25-32)
He thinks and acts differently - renewed in his intellect (12:1-3) 3
Jacques Rase - he puts his gifts to serve others (12.4-16) - they seek to live in peace with all men (12.17-13.14)
Hosted by Christ, he receives in turn - without judging or despising special purposes (14) - according to the divine plan to unite Jews and non-) Jews (15.1-13) - as illustrated by the apostle in his ministry (15.14-16.27)
In the text of Romans 15.20-29 Paul evokes a time hinge of his ministry.
Reading this text, ask yourself (or rather ask him) following questions: • What
in this text are elements that evoke the past, present, the future of the mission of Paul?
• What are the countries mentioned, and how can we connect them to different times of the ministry of the apostle?
• what are the people mentioned, how are they named?
In verses 20-22 , Paul reported on the specificity his ministry. He recalled the success of his work in the East ( 15.17-19). So far, he started as a point of honor to organize its work according two limits: a territory (where Christ had not been appointed) and people (who had not heard about). The goal was not to walk on the beds of other evangelists (see Galatians 2.7-9). He believes his mission is to ask foundations. He has done pioneering work in East, which has mobilized all its energy until now.
For these reasons he now only writes to the believers of Rome while for a long time he did not attempt to enter contact with them.
Paul reported on his mission: what has been achieved, the present, future plans. Does it happen to me also pause to take stock? How do I analyze my past accomplishments? What my future plans?
Paul is very respectful of each department. It ensures careful not to encroach on the "territory" of others? What is it in my church? What is it for me?
The key to the apostle, is the mission. What is it for me? The announcement of the good news of salvation Is in the center of my life? v.23, 24 - Paul was certainly more active than we relates the book of Acts. Paul's strategy is clear. It is not went everywhere, but he "squared (Circularly - v.19) the country ranging from Palestine to the Adriatic, by giving employees the churches "planted" to continue its pioneering work. It does not now return to these churches, thereby running the risk to compete with its successors.
It can therefore consider sharing a few moments with the Roman . Notice the words "to you", "home", "With You", which shows a desire to know, a desire relations and communion with them.
Since the Church of Rome has been founded by someone else, he does not want linger in Rome. Its passage will not a mission of evangelization, but a simple visit. Paul wants to go through Rome to go to a new greenfield: Spain.
Am I respectful of others' work, and happy their success? How to work more for the good of my local community and the Church?
Paul wants to enjoy the relationship with his brother Roman. What is state relations in my church? What to do to develop quality relationships? How to welcome a brother passage? Do I have the desire to get to know?
v.25-27. It remains to Paul perilous and urgent mission: to bring to Jerusalem product collection made in the churches he founded . If it is still the same collection as in 1 Cor 16, it's been 3 years it lasts. The funds were to be considerable even if they have been made several times in Jerusalem. It includes Paul wishes to be accompanied by (1 Cor 16.4). Paul hopes to welcome this gift to seal the unity between the two components of the early Church: the Christians of Jewish and Christian of Greek origin. (Rom 15.31).
This return to Jerusalem (see Acts 19:21) Paul is an entire symbol. A full circle. He left Jerusalem with a message to give to the Gentiles, and he now brings the fruits of his labor and assistance to the brethren in Jerusalem. It as if, before leaving for Rome and Spain, he wanted a free hand. before embarking on a new mission, he wants to get his discharge on mission in East Jerusalem by the brothers ("completed this deal" v.28 - see also v.31).
Am I aware of my gifts and abilities? How can I use best?
In my community, how different groups contribuentils - each with their capabilities - the development of the Church? How can we help each others?
Am I aware of what I can bring to others, but also that I can receive them? I'm anxious to promote unity (not uniformity) of my local community and the Church in general?
v.28-29 - Having talked about his department spent in the East, has explained his mission to Jerusalem . He now turns to his future plans. He always wanted to be available for the service of God, whatever are the countries where the Spirit led him. He responded to the call of Macedonian (Acts 16) and set foot on the European continent. it now wants to explore this territory to the end: Spain. He also wants to reassure the Romans: his journey is not a breach of the contract Apostolic ... It takes place with the full blessing of Christ, and probably "with the agreement of all."
You'd think the apostle tired and happy to have finished with its mission. Yet we are developing new goals. What dynamism. ... There are times when I think I done enough to God? Do I feel like throwing new challenges? What could then motivate me?
My goal is to make it the blessing of Christ? That the study of the quarter for each of you is a good news, a source of "blessing of Christ." "May the God of Peace be with you all! (15.33)
I deally to study the Epistle to the Romans, after considering the historical context, it should start with Rm 1.1, then browse the entire book, verse by verse. Because we have only one quarter to study this book, we were forced to be selective. One could easily spend four quarters, not one to explore. Therefore we will only discuss the key chapters, those containing the essential Paul's message.
It is extremely important that the reader of the Epistle to the Romans understood the historical context. It is difficult otherwise to understand what the apostle says. Paul wrote to a certain group of believers at one time and for some reason, knowing as much as possible, because this will help us tremendously in our study.
It is necessary, by any stretch of imagination, transport us to Rome, to become members of the congregation in Rome, then, as members of that church's first century, Paul and listen to the words that the Holy Spirit inspired him at the time.
Surprising as it may, this book written long ago and in another context contains messages that are present for the people of God today, in all countries and in almost all situations. Therefore we must receive in a spirit Prayer of the words that are written and apply to our lives.
Verses to memorize: "I give thanks to my first God for you all, through Jesus Christ, because we talk about your faith in the world. " (Rom 1.8)
Sunday
The date and place
According Romans 16.1, 2, Paul probably wrote the letter to the Romans Cenchreae town near the port, east of Corinth, Greece . The fact that he said Phoebe, who lived in Corinth itself, indicates that he probably wrote his letter to Cenchreae.
It is important to know the places where the New Testament letters were written to find their date. The fact that Paul traveled a lot, knowing where he was at one time or another gives an idea about this.
Paul established the church at Corinth on his second missionary journey, 49 to 52 AD (See Acts 18.1-18 ). During his third voyage, in 53-58 AD, he again traveled to Greece ( Acts 20.2, 3) and then he received an offering for the Christians of Jerusalem, near the end of his journey (Rom. 15.25, 26 ). The Epistle to the Romans was probably written in the early months of the year 58.
What other important churches did Paul visited during his third missionary journey? Ac 18.23 .
By visiting the Galatian churches, Paul had discovered that during his absence, false teachers had persuaded members to undergo circumcision and observe other regulations of the Law of Moses. Fearing that his opponents arrive in Rome before him, Paul wrote a letter (the letter to the Romans) for the same problem does not recur in Rome. It is believed that the Epistle to the Galatians was also written at Corinth three months ago that Paul passed on his third missionary journey, probably shortly after his arrival.
" In his Epistle to the Romans, Paul sets out the main principles of the Gospel. He defines his position on issues which agitated the Jewish and Gentile churches. It shows that the hopes and promises, which formerly applied specifically Jews were now also offered to the Gentiles. "- Ellen G. White, Peaceful Conquest," The salvation for the Jews, "p. 331.
As we have said, it is important when studying the books of the Bible, know why they were written, that is to say in what situation they replied. It is therefore essential to understand the Epistle to the Romans, to know the issues which agitated the churches of Jewish and pagan. We address these questions in the lesson next week.
What lessons shake your church now? Threats do they come from outside or inside? What is your role in these discussions? How many times have you wondered what was your role, your position and attitude in some fights? Why is it essential do in this case the self-examination?
Monday Personal contact A letter is one thing, a visit is another. This is why Paul said in his letter that he intended to come in person. He wanted them to know he was coming and why.
Read Rm 15.20-27. Why Paul did not he went to Rome earlier? What had decided to come? In its reasoning, the mission had not she a central role? What do the words of Paul on his mission and his testimony? How interesting - and important - Paul he says in verse 27 of the Jews and Gentiles?
The great missionary to the Gentiles felt constantly pushed to proclaim the Gospel in areas where it was not known, leaving him other than to continue work in areas where he had preached. At a time when Christianity was born and the laborers are few, work in areas where the Gospel had already penetrated would have meant for Paul a valuable missionary energy loss. He said: " I made a point of honor to proclaim the gospel where Christ was not named, not to build on the foundations of others " and also "those who n 'had not heard in include ". (Rom 15.20,21 )
It was not the intention Paul's move to Rome. It was to evangelize Spain. He hoped to gain the support of Christians in Rome in this regard.
Paul sought the help of a church already established to work in an area not evangelized. What important principle can we get?
Reread Rm 15. 20-27. Notice how Paul wanted to minister to serve others. What motivates you and drives your actions? Do you have the heart to serve?
"After our arrival in Rome, the centurion delivered the prisoners to the captain but was allowed Paul to remain apart, with the soldier who guarded him." (Acts 28:16, NASB revised Dove) What we learn from this text about how Paul finally arrived in Rome? What lesson withdraw when unexpected and unwanted occur so often in our way?
Life works in strange reversals. Our plans, in many cases, even those made with the best intentions, did not realize as we had planned and hoped. The apostle Paul was certainly arrived in Rome, but probably not in the way he imagined.
When he arrived in Jerusalem at the end of his third missionary journey, responsible for offering to give to the poor gathered from churches in Europe and Asia Minor, the unexpected happened watching. He was arrested and chained. After being detained for two years at Caesarea, he appealed to Caesar. About three years after being arrested, he arrived in Rome, but (we assume) not at all how he envisioned when he wrote to the Roman church, years ago, announcing his intention to visit him.
What do the following texts on Paul's stay in Rome? More importantly, what lessons from it? Acts 28.17-31 .
" It was not by preaching but by the chains that Paul caught the attention of the imperial court on Christianity. It was like that captive released many souls chained in the bondage of sin. Moreover, he said: "Most of the brothers in the Lord, encouraged by my bonds, are more confident to announce without fear speech." (Phil 1.14) "- Ellen G. White, Peaceful Conquest, p. 411, 412.
How many times have you faced unexpected reversals, which finally went right? View Ph 1.12. Such experiences do you have they not allowed to place your trust in God in situations where nothing good seemed to come?
Here the salutation of Paul to the Church of Rome:" To all those who in Rome, are beloved of God, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ! " (Rom 1.7, Second revised Dove) What principles of truth, theology and faith can we remove the words of Paul here ?
Beloved of God . While God loves the world, in a special way God loves those who chose and who responded to his love.
It is the same among men. We enjoy a special love those who love us and there are loving exchange between us. Love demands a response. When it does not come, love can not be fully expressed.
Called to be saints. In some translations, the term " to be ... "is in italics, which means that the translators have added. But it is possible to remove it, leaving the meaning intact. In this case, we obtain the expression: " Called Saints", that is to say, " designated as saints."
The word holy is the translation of the Greek word hagioi, which literally means " apart" by God. Even if the person still has a long way to go in sanctification, the act of choosing Christ as Lord designates it as a "holy " in the biblical sense of the word.
Paul said they were "called to be saints " (Segond revised Dove) or "saints by calling " (Rom 1.7) . Does this mean it that some people do not receive call? The texts of Eph 1.4; Heb 2:9; 2 P 3.9 do not they help us understand what Paul means?
The good news of the Gospel is that Christ's death is universal in scope: he died for all men. All were called to be saved by him, " to be holy" even before the foundation of the world. God originally intended mankind has to find salvation in Jesus. The "eternal fire " were for the devil and his angels (Mt 25:41 ). The fact that some do not take advantage of the offer will not detract from this wonderful gift, nor a person making a hunger strike in a market takes away to be an abundance of goods.
Consider: even before the foundation of the world, God has called you to find him hello. Why nothing on earth should it prevent you from hearing this appeal?
"I go first with my God for you all, through Jesus Christ, because we talk about your faith in the world. " (Rom 1.8)
We do not know how the church of Rome was founded. The tradition that was founded by Peter or Paul did not have historical basis. Maybe she was created by lay converted on the day of Pentecost in Jerusalem (Acts 2 ) who then went to Rome to visit or settle. Or maybe later, converts moving to Rome have shown their faith in this capital World.
It is surprising that a few decades after Pentecost, a community had apparently received no apostolic visit was known at that point.
" Despite objections, twenty years after the crucifixion of Christ, there existed at Rome a church alive and fervent. She was strong and diligent and the Lord was working in it. "- Ellen G. White, in Seventh-day Adventist Bible Commentary , vol. 6, p. 1067.
The word "faith " here is probably also the broader sense of loyalty, that is to say, loyalty to the new way of life that the Romans had discovered in Christ.
Read Rm 15.14 . What description does Paul here the church of Rome?
Paul identifies the following three elements specific to the experience of Christians Roman and worthy to be noticed:
1. "Full of goodness " . People would they speak so we? In their dealings with us, is that our abundant goodness that attracts their attention?
2. " Filled with all knowledge " . The Bible repeatedly emphasizes how important it is to be enlightened, informed and full of knowledge. Christians are exhorted to study the Bible and be familiar with his teachings. " The expression:" I will also give you a new heart "means" I'll give you a spirit again. "The change of heart is always with the clear conviction of duty and Christian understanding of truth. " - Ellen G. White, With God every day, "The Bible creates a new life," January 20, p. 28.
3. " able to warn each other. " We can grow spiritually far from his fellow believers. We need to encourage others and also receive encouragement.
What about your local church? What reputation does it have? Did she at least? What does your answer to this? What can you do to be better than its reputation?
Read Ellen G. White, Testimonies for the Church , vol. 2, " Mysteries of the Bible , proof of his inspiration," p. 355 ¬ 370; Peaceful Conquest, "The salvation for the Jews," p. 331-333. Read also if you know English, SDA Bible Dictionary , P. 922, SDA Bible Commentary, vol. 6, p. 467, 468.
" The Apostle, apparently removed from any activity, therefore exercised an influence wider and more lasting than if he were free to travel to visit churches as before. And because he was a prisoner for the Lord, it aroused more easily affection of his brethren. His words written in the chains, for the love of Christ, elicited in them more attention and more respect than if he had been himself in the midst of the faithful. "- Ellen G. White, Peaceful Conquest," Paul in Rome, "p. 403.
" He longed, in fact, see the Christian faith firmly established in this great metropolis in the world at the time. A church had been founded, and he had to secure the cooperation of believers who were there to begin God's work in Italy and neighboring countries. To prepare the way for his future work among the brothers, some of which were still strangers to him, he wrote them a letter announcing his intention to visit the capital of the empire and its hope to plant the banner of Cross in Spain. "- Idem," The hello to the Jews, "p. 332.
" The eternal God has drawn a line between the holy and the sinner, between the converted and unconverted. These two classes do not mingle imperceptibly as the colors of the rainbow sky, they differ as night from day. "- Ellen G. White, Messages to Young People," Social Meetings, "p. 388.
to Ponder
• Think about the question at the end of the lesson on Thursday. How do members of your class can they help improve the reputation of your church, if necessary?
• Invite members to talk about experiences that seemed terrible at first sight and may have become positive. How you inspire them to help people facing unexpected disaster?
• Think more the idea that we were called to salvation before the foundation of the world. See also Tt 1.1, 2, 2 Tim 1.8, 9 . Why do we find it so encouraging? What does this tell us about God's love for all men? Is not it tragic that people turn their backs on what is being offered for free. Comment.
17 After three days Paul called together the leaders of the Jews, and when they were assembled he addressed them in these words: "Brothers without having done anything against the people or against the customs of our fathers, I was imprisoned in Jerusalem and from there delivered into the hands of the Romans.
18 After I interviewed, they wanted to release me, because there was nothing in me worthy of death.
19 But the Jews objected, and I was forced to appeal to Caesar, the rest having no intention to accuse my nation.
20 is why I asked to see you and talk with you for because of the hope of Israel that I wear this chain.
21 They answered him, We have received no letters from Judea about you, and there is no brother who had come reported or spoken ill of you.
22 But we would like to learn from you what you think, because we know that this sect found everywhere from the opposition.
23 they had appointed him one day, and several came to him in his house. Paul told them the kingdom of God, bearing witness, and seeking, by the law of Moses and the prophets, to persuade them about Jesus. The interview lasted from morning until evening.
24 Some were convinced by what he said, and others did not believe.
25 As they retired disagree, Paul did not add these words: It is with reason that the Holy Spirit, speaking to your ancestors through the prophet Isaiah said:
26 Go to this people, saying: You hear with your ears, and you do not understand; You will look in your eyes, and you do not see it.
27 For this people's heart has become calloused; They have hardened their ears, and they closed their eyes, lest they see with their eyes, hear with their ears, Qu 'they should understand with their heart, they should be converted, and I should heal them.
28 Know then that God's salvation has been sent to the Gentiles, and they will listen.
29 When he had said this, the Jews departed, discussing them strongly.
30 Paul dwelt two whole years in a house he had rented. He welcomed all who came to see,
31 preaching the kingdom of God and taught about the Lord Jesus Christ, freely and without hindrance.
King James (KJV) Public Domain
Romans 1:7
7 to all those in Rome, are beloved of God, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ!
King James (KJV) Public Domain
Romans 3:14 p.m.
14 For what concerns you, my brothers, I myself am convinced that you are full of goodness, filled with all knowledge, able also to admonish one another.
King James (KJV) Public Domain
Romans 15:20-27
20 And I am honored to announce the Gospel where Christ had not been named, so you do not build on another man's foundation, as it is written:
21 Those to whom he had not been announced see, and those who had not heard shall understand.
22 This often prevented me from coming to you.
23 But now, with nothing to keep me in these parts, and having the desire for many years to come to you,
24 hope to see you in passing, when I go to Spain, and be accompanied by you, after I have fulfilled part of my desire to find myself at home.
25 now I am going to Jerusalem to holy service.
26 For Macedonia and Achaia have been willing to make a certain contribution for the poor among the saints in Jerusalem.
27 They have been good enough and they owed them, for if the Gentiles have shared in their spiritual benefits, they must also assist them in temporal things.
King James (KJV) Public Domain
Ephesians 1
Ephesians 1
1 Paul, an apostle of Jesus Christ by the will of God the saints who are in Ephesus and faithful in Christ Jesus: 2
Grace and peace to you from God our Father and the Lord Jesus Christ!
3 Blessed be the God and Father of our Lord Jesus Christ who has blessed us all spiritual blessing in heavenly places in Christ!
4 In him God chose us before the foundation of the world for us to be holy and blameless before him,
5 having predestined us in love to be his adopted children through Jesus Christ, according to the pleasure of his will,
6 to the praise of the glory of his grace he has granted his beloved.
7 In him we have redemption through His blood, the forgiveness of sins, according to the riches of his grace,
8 that God has lavished on us with all wisdom and intelligence,
9 letting us know the mystery of his will, according to the benevolent purpose he had formed itself,
10 to put into effect when the time would gather together all things in Christ, both which are in heaven and things on earth.
11 In him also we have obtained an inheritance, being predestined according to the purpose of him who worketh all things after the counsel of his will,
12 so we should be to the praise of his glory, we who first hoped in Christ have.
13 In him you also, after hearing the word of truth, the gospel of your salvation: in whom ye believed, ye were sealed with the Holy Spirit was promised,
14 which is a pledge of our inheritance until the redemption of those whom God has granted to the praise of his glory.
15 Wherefore I also, having heard of your faith in the Lord Jesus and your love for all the saints,
16 I do not cease giving thanks for you, making mention of you in my prayers,
17 that the God of our Lord Jesus Christ, the Father of glory, give you a spirit of wisdom and revelation in his knowledge,
18 and it illuminates the eyes of your heart, so you know what is the hope of his calling, what are the riches of the glory of his inheritance the saints,
19 and what is for us who believe in the infinite greatness of his power, effectively manifested by virtue of its strength.
20 He wrought in Christ when he raised him from the dead and seated Him at His right hand in the heavenly places, 21
above all rule and all authority, all power, of all dignity, and every name that is named, not only in this century, but in the next century.
22 He put all things under his feet and gave Him as head over to the Church,
23 which is his body, the fullness of him who fills all in all.
When learned in church for the first time that Paul was go to Rome, we had expected that the Word of God, winning a resounding success. The Apostle had announced the good news in many countries, he had proclaimed in big cities. This valiant knight of faith did he not also succeed in winning souls to Christ in the metropolis of the world? But all hopes collapsed when it was known that Paul arrived in Rome as a prisoner. We had thought that once firmly established in this great center, the gospel would spread rapidly in all countries, and become a power that dominates the world. What a disappointment! But if human hopes had vanished, God's purpose ... remained
The patience and courage of Paul, during his long and unjust detention, his enthusiasm and his faith were a sermon permanent. His mind, so different from that of the world, showed that a force more powerful than any earthly power resided in him. By his example, Christians were asked to deploy a higher activity for the Gospel now that Paul could not preach in public. Thus, the relationship of the apostle exerted an influence around him when he apparently seemed to be more useful to the cause of God, he collected in places where we expected nothing a abundant harvest for Christ. Therefore he could say at the end of its second year of captivity: "Indeed, throughout the courtroom and elsewhere, everyone knows that it is for Christ that I am in links." And among those who sent greetings to the Philippians, he mentions "primarily those of Caesar's household. "
Review and Herald , December 21, 1911; Peaceful Conquest, pp. 411, 412.
Sunday
Having delayed his departure, Paul finally reached Corinth. There he had once worked, the spirit responsible for concern about the faithful to whom he had testified a profound solicitude. He was pleased to see that converted at the beginning of his ministry still regarded with affection that they had brought the first lights of the Gospel. Then he saluted those disciples, pleased to see their loyalty and zeal, he rejoiced that his work at Corinth had not remained idle.
The Corinthians, once ready to lose sight of the noble mission that Christ entrusted to them, had strengthened their faith. Their words and actions revealed the regenerative power of divine grace, and they now represent the stronghold of the property in the center of paganism and superstition. Along with his colleagues and beloved by his faithful proselytes, the apostle, whose mind was tormented and exhausted, finally found rest.
During his stay in Corinth, Paul took the time to make plans for working in larger fields. His thoughts were invariably directed to Rome, where he hoped to visit someday. He longed, in fact, see the Christian faith firmly established in this great metropolis in the world at the time. A church had been founded, and he had to secure the cooperation of believers who were there to begin God's work in Italy and neighboring countries. To prepare the way for his future work among the brothers, some of which were still strangers to him, he wrote them a letter announcing his intention to visit the capital of the empire and its hope to plant the banner of Cross in Spain.
Acts of the Apostles , pp. 372, 373; Peaceful Conquest, pp. 331, 332.
During his stay in Corinth, Paul entertained serious apprehensions about the churches he had founded. Under the influence of false teachers who had crept within believers in Jerusalem, divisions, heresy, the pleasures of the world had rapidly gained ground among the believers in Galatia. These false teachers had mixed Jewish traditions to the truths of the Gospel. Pretending to ignore the decisions that were taken at the meeting in Jerusalem, they hired the converts from the pagan world to observe the ceremonial law.
The situation was serious. errors that were introduced in the churches of the Galatia threatened to lose.
Paul suffered cruelly from this state of affairs, and his soul was saddened by the apparent deviations from those who had declared that he had so faithfully instructed in the Gospel. He immediately wrote to the Christians astray and to enlighten them on the false theories that they had accepted, and he rebuked those who had seriously away from the faith. After greeting the Galatians with these words: "Grace and peace to you from God the Father and our Lord Jesus Christ "He addressed them rebuke.
Acts of the Apostles , pp. 383, 384; Peaceful Conquest, pp. 339, 340.
Monday
The apostle Paul had a special work to appear before his Corinthian brothers. There was a famine in Jerusalem, and "resolved to send the disciples, each according to his means, a relief to the brothers who lived in Judea. "(Acts 11: 29) They presented the need for churches, expecting to receive a small sum for the relief of the saints who were in need and praying before the Lord, they presented the problem of the needy. But Macedonia's brothers, moved by the Holy Spirit, made first a complete consecration of themselves to God, then they gave everything they had. They considered it a privilege to express their confidence in God. Macedonia's brothers were poor, but there was no need to push them to give. They were grateful for The opportunity to provide input through their financial resources. Spontaneously they came forward and presented an offering, any Christian in their simplicity, integrity and love for their brothers, abandoning themselves to food and clothing when they had no money. And when the disciples kept them to do so, they insisted that they receive and the contribution they make to the afflicted saints. Review and Herald, May 15, 1900.
There was a famine in Jerusalem, and Paul knew that many Christians of this origin had dispersed, and that those remaining would likely be devoid of human sympathy and exposed to religious enmity. Thus he urged the churches to send financial assistance to their brethren in Jerusalem. More than a year before, the work of collecting aid for the church in Jerusalem began, and Paul held that the topic should not be delayed further, and that men who had committed should be collected and sent to Jerusalem. The amount collected by the churches of Macedonia had far exceeded the expectations of the apostles. Brothers and sisters were filled with joy and happiness at the thought that they could help, and they were willing to do "beyond their means. "
Manuscript Releases , vol.14, p. 164.
Tuesday
When the season of navigation opened, the centurion and his prisoners sailed for Rome on a ship of Alexandria, the "Castor and Pollux." The ship, which sailed to the west, had wintered in Malta. Although he was somewhat delayed by contrary winds, the journey is without incident, and the ship anchored in the beautiful bay of Pozzuoli, on the Italian coast.
There were some Christians who implored the apostle to stay with them for seven days, the centurion willingly granted this favor to Paul.
Since they had received Paul's Epistle to the Romans, the Christians of Italy eagerly awaiting the visit of the apostle. They did not receive him as a prisoner, but his pain only made it to them even more.
The journey from Rome to Pozzuoli not exceeding two hundred twenty-five km, and the port being in constant communication with the metropolis, the faithful of Rome learned that Paul walked towards the capital, and some of them went to meet him to greet him.
the eighth day after landing, the centurion and his prisoners took the road Capital. Julius gave to the Apostle every favor possible, but he could not change his status to prisoner nor free from the chains that bound him to soldier on guard. With a heavy heart, Paul walked into the metropolis of the world where he wanted to go for so long. It was in very different circumstances he had hoped to come. How could he preach the Gospel, and chained and loaded with infamy? His hope to bring souls to the truth in the city of Rome seemed to compromise.
travelers finally reached the Forum of Appius, located about sixty miles of the metropolis. As they crossed the main streets teeming with people, the gray-haired old man, chained to the group of hardened criminals in the face, wiping the eyes of scorn and jokes, ironic and tough. But suddenly they heard a cry of joy: a man rushes from the crowd, threw himself in the prisoner's neck, kissed, shedding tears of joy, like a father welcoming his son after a prolonged absence. Many times this scene was repeated, it looked like the looks, made by penetrating an expectation motivated by love, had been able to glimpse, in the lead captive, who, Corinth, Philippi, at Ephesus had given to the faithful words of life.
While the disciples surround their spiritual father with a warm feeling, the whole group of prisoners and soldiers stopped. The guards are getting impatient, and yet they lack the courage to stop this moving encounter, for they also learned to appreciate and respect the apostle. On the face furrowed and painful captivity, Christians saw a reflection of the image of Christ. They reported to Paul that they had not forgotten or stopped loving him, they owed him the joyful hope that animated them and gave them peace with God. In their enthusiasm, they wanted Paul to wear on their shoulders for the rest of the way, if they had been allowed.
Review and Herald , December 7, 1911; Peaceful Conquest, pp. 397-399.
Wednesday
We are called by Christ to leave the world and remain separated. We are called to live holy lives, our hearts always attracted to God and the Holy Spirit dwelling in us as a permanent presence. Every true believer in Christ to show that the grace of his love lies in his heart. Where God was once a stranger, he becomes a partner, where the carnal nature manifested itself, the divine qualities appear.
members of his people become legal workers, researchers standing of God, realizing his will consistently, helping to make them perfect in Christ. They manifest before the angels, men and worlds that have not fallen, that their lives are in compliance God's will and they are loyal members of the principles of his kingdom. The Holy Spirit residing in their hearts by faith will lead them into communion with Christ and with one another and produce in them the precious fruit of holiness.
Review and Herald , August 19, 1909; You will receive power , P. 28.
Those who live in relationship with God are channels for the power of the Holy Spirit. If someone who communicates daily with God, wanders the road, if ever a time to look firmly to Jesus, not a premeditated way he sins, and when he sees his mistake, he turns away again and fixed his eyes on Jesus. The fact that he erred not make it any less precious to the heart of God. He knows he is in communion with the Saviour, and when it is taken for his misjudgment, he does not travel with obstinacy, complaining to God, but it transforms the error into victory. He draws a lesson from the Master's words and take care not to err again. Those who truly love God are the inner conviction that they are loved by God, they are in communion with Christ, their hearts are warmed by a fervent love towards it. The truth for our time is received with a certain confidence. They can declare confidently: "This is not, in fact, following cunningly devised fables that we have made known the power and coming of our Lord Jesus Christ, but because we have seen his majesty with our own eyes And [...] We have also a more sure prophetic word that you do well to pay attention as to a lamp shining in a dark place, until the day dawns and that the morning star rises in your hearts. "(2 Peter 1:16, 19.) The inner life of the soul will reveal itself in outward behavior. Let the word of God bears testimony in favor of the messenger that God sent a message in these last days to prepare a people who can stand in the Lord's day. "How beautiful upon the mountains are the feet of the messenger of good tidings, who publishes peace! The messenger of good news, who publishes the hello! Who says to Zion, Your God reigns! "(Isaiah 52.7).
Ye Shall Receive Power , P. 134; You receive power , P. 134.
Thursday
If those who have received the truth shine their light with others with kindness, holiness and love, they will Worldwide power for good. Every truly converted soul, like Daniel, Ezra and other faithful servants of God will be a witness for Him in the midst of almost universal apostasy. They seize the divine rays of light shining from the Word of God, and they reflect the world. If these servants in the previous exemption should shine brilliantly as lights in the darkness, how much more should we do in our time, whereas most of the lights they had, we have a full complement of information since then shone on the Word of God and his action on his people. When the Christian church was established, the skylight was in the middle of it, and its rays penetrated everywhere. It should be so now.
God has given to each member of His church, the possibility influence on others. It is expected that all develop this ability by exercising the talents that He has loaned them. The oratory, and sanctified affections must be used in His work of illumination of the world. And when we will work together according to His order, He renewed constantly, sanctify, elevate and enhance our strengths, so that we can accomplish more good. The Christian no longer ask what is pleasant or what is his own interest, but what is the will of God, what can be done for His glory and the good of my neighbor. How do I be an instrument in the salvation of souls? Whoever is in the nature of God feel the burden of souls. He will love as Christ loved and act as Christ acted, waiting for the reward at the end of the fight. What every church needs is energizing the Spirit of Christ, an ardent piety and practice. In Christ we can do any thing without Him we can do nothing.
Review and Herald , October 26, 1886.
Friday
Further reading:
Peaceful Conquest , Chapter 35, "The salvation for the Jews," pp. 331-338;
